Customer Reviews:
The best introduction to Heschel.......2007-06-21
Fritz Rothschild, the editor of this anthology of Heschel's varied writings, was a colleague and friend of Heschel's at the Jewish Theological Seminary. Rothschild became the foremost interpreter of Heschel's thought by 1959 when he first published "Between God and Man," containing selections from Heschel's varied writings preceded by the editor's lucid and systematic introduction to Heschel's life and thought. "Between God and Man" remains the best introduction to Heschel, a foundation for Heschel studies, a popular classroom text, and a precious resource for the laity as well as scholars and teachers of 20th-century religious thought.
An excellent introduction into Jewish religious thinking!.......2006-02-25
One must hang on one's lips when a wise Jew is talking about God. It is as if Einstein is speaking abou physics, Mozart composing music, van Gogh painting. Read carefully and with open heart!
Reality & Checks.......2006-02-17
Many, many years have passed since I was assigned to read this book in college. It makes me laugh when I reflect on that which we read in class to develop "critical thinking" skills and how much more it all resonates once we experience life and gain smarts that don't come from classrooms and the regurgitation of facts.
I pulled this book out recently. I had marked up many passages, but I'll try to stay focused in this "review", which is really a commentary. In particular, I believe that the passage below has particular relevance in light of the passing of Coretta Scott King and the whole of the Martin Luther King legacy. So, here it is:
"Human existence cannot derive its ultimate meaning from society, because society itself is in need of meaning. It is as legitimate to ask: Is mankind needed? - as it is to ask: Am I needed? Humanity begins in the individual man, just as history takes its rise from a singular event. It is always one man at a time whom we keep in mind when we pledge: 'with malice toward none, with charity for all,' or when trying to fulfill: 'Love they neighbor as thyself.'
The term 'mankind,' which in biology denotes the human species, has an entirely different meaning in the realm of ethics and religion. Here mankind is not conceived as a species, as an abstract concept, stripped from its concrete reality, but as an abundance of specific individuals; as a community of persons rather than as a herd of a multitude of nondescripts. While it is true that the good of all counts more than the good of one, it is the concrete individual who lends meaning to the human race. We do not think that a human being is valuable because he is a member of the race; it is rather the opposite: the human race is valuable because it is composed of human beings."
I find Heschel's explorations compelling because they not only explore the relationship between God and man. Rather, he responds to two questions that challenge: First, what are the fundamental tenets of Judaism? - a much heftier question than might appear at first blush, and second, why should people choose to adhere to the obligation of following laws that appear to restrain actions?
Heschel believes that God is concerned about the world; he holds that God has revealed His moral nature by his intimate involvement with mankind throughout history; his God is principally concerned with fostering unity on earth. For Heschel, God "holds our fitful lives together . . . God means: Togetherness of all beings in holy otherness." And Heschel's perspective on the purpose(s) of the Torah -- to encourage people to sense God's presence in life and to understand the Torah as not a set of provisions that restrict, but, rather an answer to life's difficulties for "the more we do for His sake the more we receive for our sake."
What is particularly intriguing to me is that whether one believes in God or not, Heschel's wisdom prevails. Why? Because there is an opportunity to perform Mitzvot - to do "good." Mitzvot enable us to attain a sense of the holy, to fulfill, if you will, our souls, ourselves. Therefore, mitzvot are for our benefit, inner fulfillment so to speak; the laws are not ever a "yoke."
If through doing "good" by way of our actions, we are afforded the possibility to transcend ourselves; to sense the ineffable as we can by experiencing and appreciating great music. Furthermore, Heschel doesn't behoove us to fulfill "laws" perfectly; only to the best of our ability. In "doing the finite we may perceive the infinite . . (man gains) a perception of life eternal in everyday deeds." It's Kavanah, an awareness not of duty, but of inner spirituality. While the laws (or Halachah) direct, the essence is found in the human. "Without faith, inwardness and the power of appreciation of the law is meaningless." Both faith and action will better the world. Through deeds, we are able to confront the human and the holy. I buy this. It's a reminder that we need to preserve our sense of wonder and respect for that which we don't know or don't yet know.
The beauty of the Torah is that it is always relevant: it preserves life. Religious or spiritual observances are cherished for they are opportunities that allow us to find ourselves. Heschel explains that an internal peace is the result of study, of understanding, of acting and of giving.
Which leads me to my final thought: Heschel is not just talking of Judaism. His thinking applies everywhere we turn. The ethnicity or race - actually, ethnicities and races - all matter. They all count. All we are asked to do is listen, watch, and act. Whom shall we listen to? Whom shall we watch? How should we act? I ask myself these questions; I hope that my daughters will, too.
Mysticism and Monotheism.......2004-08-15
Heschel's interpretation of Judaism is that of MYSTICISM AND MONOTHEISM, the ineffable and unexplainable, the allusiveness that can only point us to the inner certainty of God.
Heschel is a substantial writer and skilled in both analogy and description. And ultimately, in defining Jewish wisdom in words, is that which cannot be as defined in words as calculable and systematic, but rather as a direction to be pointed. And this is what you will find in most non-fundamental wisdom. It is here that expressions defining God as indefinable are so well conveyed. The SUBLIME, the MYSTERY, wonder, awe, reverence, the idea of the holy and that of revelation are the spontaneous creative events verses that of causal processes.
Here `modern man fell into the trap of believing that everything can be explained, that reality is a simple affair which has only to be organized in order to be mastered. All enigmas can be solved, and all wonder is nothing but the effect of novelty upon ignorance.' P. 40 Such dogmatic fallacies can be found in both science and religion. `The deeper we search the nearer we arrive at knowing that we do not know. The mystery of divinity, `it is a dimension off all existence and may be experienced everywhere and at all times. This sense of the ineffable perceives is something objective, which cannot be conceived by the mind nor captured by imagination or feeling, something real, which by its very essence, is beyond the reach of thought and feeling. What we are primarily aware of is not our self, our inner mood, but a transubjective situation, in regard to which our ability fails. Subjective is the manner, not the matter of our perception. What we perceive is objective in the sense of being independent of and corresponding to our perception. Our radical amazement reasons to the mystery, but does not produce it. You and I have not invented the grandeur of the sky nor endowed man with the mystery of birth and death. We do not create the ineffable, we encounter it. P. 47
Now what underlies this ineffable and non-explanatory presence or allusive presence of divinity beyond discursive analysis, is what Judaism consists of, monotheism, this being an absolute purpose and a CERTAINTY, the certainty of God that finds all other expression.
`God is a mystery but the mystery is not God. He is a revealer of mystery. The certainty that there is meaning beyond the mystery is the reason fore ultimate rejoicing. P. 49 The certainty of the realness of God does not come about as a corollary of logical premises, as a leap from the realm of logic to the realm of ontology, from an assumption to a fact. It is on the contrary, a transition form an immediate apprehension to a thought form a preconceptual awareness to a definite assurance, from being overwhelmed by the presence of God to an awareness of His existence. What we attempt to do in the act of reflection is to raise that preconceptual awareness to the level of understanding. P. 67 `To meet Him is to come upon an inner certainty.' P. 80
Regarding Jewish LAWS, Heschel writes that such laws are not meant as a yoke, nor repressive to desires, nor a straight jacket of rituals, but out of love, from an internal center, the heart, where the soul, the internal motivation of love, must be in harmony with the law
Laws are emphasized not as mechanical duties but rather as artistic acts, as in music one must be what he plays. The goal is to find access to the sacred deed. To do a mitzvah is one thing; to partake of its inspiration another. P. 166
The law is a cry for creativity, not mechanical processes, nor technicalities. The law is only valid with the motivation of the heart behind it. It is both the action and the inspiration behind the action. The laws and traditions are self-defeating without faith and heart motivation. Judaism is more than law, it is purity of the heart, it is faith and love of God. God is called to re-create the world in his likeness. The law must never be idolized. Rules are only generalizations. Judaism is not legalism. Just as proclaimed truths - kerygma, are worthless without the deeper allusive essence - dogma, so is Halakhah - the definite rational instructions worthless without the Agadah - the allusive, non-discursive and immeasurable. The law must have both or its way is perverted.
`It supplies the weapons, it points the way; the fighting is left to the soul of man.' 'Obedience to the letter of the law regulates our daily living, but such obedience must not stultify the spontaneity of our inner life. P. 176
`The true goal for man is to be what he does.' P. 164. `Sacred deeds are designed to make living compatible with our sense of the ineffable. The mitzvot are forms of expressing in deeds the appreciation of the ineffable. P. 182 The soul grows by noble deeds. The soul is illumined by sacred acts. P. 177
'To reduce Judaism to halakhah - defined actions - is to dim its light, to pervert its essence and to kill its spirit. . . . to reduce it to agadah - inward purity only - is to blot out its light, to dissolve its essence and to destroy its reality. Indeed, the surest way to forfeit agadah is to abolish halakhah. They can only survive in symbiosis. The life of the spirit too needs concrete actions for its actualization.' P. 177
Heschel outlines the tension between regularity and spontaneity, how both must be polarized.
`The way to kavvanah is through the deed; the way of faith is a way of living. Halakhah and agadah are correlated; halakhah is the string, agadah is the bow. When the string is tight and the bow will evoke the melody.' `Deeds not only follow intention; they also engender kavvanah.' P. 180
And the PSYCHOLOGY of Judaism:
`We must not indulge in self-scrutinization; we must not concentrate upon the problem of egocentricity. The way to purify the self is to avoid dwelling upon the self and to concentrate upon the task. Any religious or ethical teaching that places the main emphasis upon the virtues of inwardness such as faith and the purity of motivation must come to grief. If faith were the only standard, the effort of man would be doomed to failure. Indeed, the awareness of the weakness of the heart, the unreliability of human inwardness may perhaps have been one of the reasons that compelled Judaism to take recourse to actions instead of relying upon inward devotion.' P. 189 There is power in the deed purifies desires. It is the act, life itself that educates the will. The good motive comes into being while doing the good. P. 190
This review is far from detailed, as their is much more not mentioned, you'll have to read the book for that. However I think this review does reveals somewhat of the religious dimension and insight of the ineffable Heschel lays out, the ideas beyond conceptualization with monotheism at its center. I recommend this book for anyone, the religious - of all persuasions, the non-religious, and/or anyone who wishes to attempt to perceive the idea of the sacred within the de-mystified and rational world we live in. Heschel is worth all the time invested in his writings.
Judaism as a Philosophy.......2003-12-14
Heschel has one of those rare gifts of being able to take a subject, break it down, and then present it in a manner that most can understand. In this book, Heschel takes a philosophic look at Judaism and why it much more than a religion, but a way of life.
Even a Gentile or non-religious reader can come away from this reading with a kinder appreciation for the religion and inherent philosophy of Judaism. Heschel is able to dispel much of the ignorance and hate concerning this great religion.
The structure of this book is sound and concise starting with the general notion of why in his mind there simply has to be a creator. Then he moves into the most fundamental of human questions such as good and evil and needs and desires.
Product Description
As a Christian, you have an Advocate in heaven. You have Jesus as your representative. In Jesus Our Intercessor, Charles Capps reveals powerful insights into your role in the present-day ministry of Jesus. This fresh look at intercession will change the way you think about praying in the Spirit. You will learn: * Why praying for others is a dynamic spiritual weapon * The role of intercession in the Old Testament * Why Jesus referred to Himself as the Son of man * How to use the Word of God as the Sword of the Spirit * Why praying in the Spirit is so vital to intercession Discover in a compelling way why Jesus needs you to represent His power to your loved ones on earth. This scriptural journey will demonstrate that you are not on your own-you have Jesus as your intercessor.
Customer Reviews:
Luther.......2007-09-02
I appreciated the evident scholarship in the book's objective yet sensitive treatment of the man, his life (including his foibles), his pastoral and theological work, and the historical context of the times in which he lived and labored. I especially appreciated the book's being written by a man personally (spiritually) familiar with the historic doctines of grace recovered during the time of the Protestant Reformation. This is no 'liberal,' 'higher-critical' or 'revisionist' diatribe against one of Christianity's greatest saints -- or for that matter against Christianity itself as merely one among many true paths to God in our post-modern world. I would have a hard time envisioning how this book could be improved upon, either in content or expression.
Luther: Man Between God and the Devil.......2007-08-12
In a concise manner, Heiko Oberman gives an insightful glimpse into the life and influence of Martin Luther that will enhance any readers understanding of the German Reformation.
Indeed, a "Remarkable [ and Erudite ] Study" on the times, writings, and complex persona of Martin Luther.......2006-10-16
The New Yorker calls this book a "Remarkable Study"
Okay, so this is the first biography of Luther that I have ever read. My previous knowledge of who was the "great Reformer" is from movies, religious literature quotes, preachers talking about church history and Reformation - a very limited view on the complexity of the Martin Luther's persona. The image on the cover is of Luther as Junker Jörg, Martin's moniker while hiding in the Wartburg castle after the papal excommunication.
For anyone intersted in seriously getting a good-enough grasp of who Martin Luther was and the times the he lived in, look no further. Oberman 's expectation of his work has had its effect on me - I am more interested in reading Martin Luther's original works.
The reason why I selected this to be my first biography on Luther is for a couple of reasons:
1) it is a book used by some Lutheran seminaries,
2) the author has used original sources and also German scholarly works for his research (his chapter notes alone span 23 pages)
3)wrote and published the first printing in German, and
4) the author has been true to his mission stated in the preface to "grasp the main in his totality - with head 'and' heart."
My impression, as I was slowly making my way through the book (underlining and writing notes), is that the author really understands the times in which Luther lived. I really felt that the author took me back to the early 1500's, central medieval Europe (aka Holy Roman Empire). Thus this book is not about exploring the "Catholic" or "Protestant," or even the "modern" Luther (although they are encountered in the book) but understanding Martin Luther as the man between God and the Devil. For Luther the work of the Devil was as real as the work of God; and he thought that the times he lived in were leading to the apocalyptic End Times.
Oberman, does an excellent job at showing the reader how Luther came to "discover the Gospel" again (who knew that the first book Luther taught as a professor of theology were the Psalms?) and understand "the righteousness" of God (not as a legalistic monk anymore but as a free Christian living by grace thru faith in Jesus Christ). The author understands well the climate of the late Medieval times: historical events (and the power struggles that played a role in the birth and the survival of the Reformation), theological disputes (not only between Rome and Luther, but also amongst the various reformers and European scholars), cultural and social barometer (how monks were viewed, what the lives of the peasants was, the medival superstitions that prevailed, etc.), and much, much more.
While the book has a tendency to read like a textbook, the author is not afraid to explore all aspects of the life and character of Luther and follows Luther in three stages:
1) the national, medieval, and Luther's familial atmosphere of "The Longed-for Reformation" (the word "reformation" at the time was as widely used as the word "democracy" is in our modern western times),
2) "The Unexpected Reformation" (even the Catholic theologian Hans Kueng admits that this church-dividing effect could have been prevented if the issue of indulgences and the charges against them would have been taken seriously by the pope and his legates), and
3) "The Reformation in Peril" (the debates amongst reformers about the meaning of Baptism and the Eucharist; Luther vs. Erasmus; Luther's inflamatory writtings against the 3 "enemies" of God: pope, revolting peasant, and Jews; his marriage to a nun being a medieval taboo and Luther's secret advice for bigamy to a prince; and more).
In conclusion, this erudite study will present all aspects of the life, writings, and complex persona of Martin Luther (who interestingly did not see himself as a "reformer" but rather as a preacher, evangelist, and doctor of theology, accordig to Oberman). It is not a work that will exagerate the virtues or biases seen in Martin Luther, but that will challenge the reader to understand the preacher and Wittenberg doctor of theology in the context of his times with the implications that his life and writings have on our modern times.
The brilliant research that Oberman has done brings to light many factoids that were both interesting and surprising to me. I will not spoil the fun and let you find out for yourself what these surprising factoids are. :-)
Luther in context with his times.......2006-01-15
Looking from the distance of time we see little of the details surrounding Luther. Oberman takes us to the 16th century and from that perspective he gives the reader a chance to grapple with the same world Luther lived in. A world where his manner, personality and lingustic hyperboyle is not out of sync as it appears to our 21st century eyes.
As unbiased and factual as any book written on the man. A must for anyone who has any interest in knowing Luther.
Luther presented in the late-medieval/early-modern context.......2004-03-18
In Heiko Oberman's Luther: Man between God and the Devil, the reader is introduced to Martin Luther, a man who is arguably one of the most important historical figures of the two preceding millennia. In the book, Oberman traces Luther's life from his birth (born November 10th, 1483) to his death (February 18th, 1546), and he ably sketches the cultural, religious, and political environment that surrounded this turbulent era of reformation and revival. While Oberman presents a lucid portrait of the great Wittenberg Reformer, his chief contention throughout the book is that Luther can only be understood in light of the late-medieval worldview that (among other things) took the insidious (and tangible) machinations of the Devil seriously. For Luther, Oberman argues, the Devil was a constant adversary, and Luther detected his influence in nearly every facet of life - from the great to the mundane. It is this late-medieval worldview that provides the crucial background information for properly understanding the complex persona of Martin Luther the monk, professor, reformer, husband, and father.
The book begins by outlining the political and religious environment that preceded the decisive break between Luther and Rome. Politically, there was growing resentment by the German princes (and populace) toward what was perceived as Roman arrogance and world-hegemony. This antagonism towards Rome, coupled with an increasing nationalistic-patriotic fervor among Germans is especially evident in Luther's political manifesto, Address to the Christian Nobility of the German Nation, published in 1520. Oberman also demonstrates that from a religious perspective, the age preceding and extending into the era of reformation was one in which church reform was eagerly expected and sought after (particularly in and among the various monastic movements - a situation which proved to be a critical influence on the young monk Luther). The wealthy and powerful Church of Rome with its hierarchical structure found itself the object of increasing disdain among those who noted the striking contrast between the power and wealth of the Roman church and the meek and lowly Jesus. It was in this context of political and religious instability that Luther and his criticism of church praxis (particularly the scandal of indulgences) eventually grew into church-wide revolt and an ultimate break with the Roman See. Further, as a result of the Roman curial reaction to his challenges, Luther came to regard the Roman hierarchy (and eventually everyone who opposed him theologically) as inspired by the Devil. Against this backdrop, Oberman demonstrates that it is easy to understand how Luther could so vociferously oppose both church and state (i.e., the Emperor) - for Luther it was a confrontation between God and the Devil. Additionally, as Oberman traces Luther's development toward his great "reformation breakthrough," he notes the critical influence that Luther's hermeneutic played in his doctrinal formulations. For Luther, even before his decisive turning point, he emphasized that there was a center to biblical theology - Christ crucified. In order to interpret Scripture properly and to hear its message, it had to be interpreted from its center. In other words, "What proclaims Christ" becomes the final point of reference for Scriptural exegesis. With a Christo-centric hermeneutic, Oberman argues that Luther's "reformation breakthrough" comes once he "breaks" with the medieval tradition associating the "righteousness of God" as something disbursed by the church and contingent upon human merit, and he associates this concept with the righteousness that Christ grants to all freely as a gift. Oberman also argues that it was Luther's explosive personality, coupled with his ever present sense of the Devil's influence on world events which eventually led to 1) his endorsement of the massacre of the peasants during their revolt, 2) his refusal to unite with those reformers who did not believe in the real presence in the elements of communion, and 3) his strong renunciation of Jews in his later years. Oberman concludes his book by painting a more personal portrait of Luther, examining his relationship with his wife, his children, and his friends, and demonstrating that Luther was a passionate (and often irascible) man who understood all of life (including his intimate relationships) as lived before God and challenged by the Adversary.
This is a well-written book that draws the reader into Luther's world and helps those of us who come from a different era (and consequent worldview) to better understand the environment which produced the reformation and the man who was so pivotal in its implementation. Oberman's thesis concerning Luther's late-medieval outlook is compelling, and he demonstrates throughout the book (by direct citation) how this insight better explains the man and his actions. To substantiate his points, he cites Luther's own words, and the words of his contemporaries, which consistently reinforce Oberman's main thesis. As a whole, the book is an interesting read, made even more so by the fascinating pictoral illustrations that are scattered throughout the book, and which communicate the spirit of the age through pictures (many of which reinforce Oberman's thesis that the conflict was seen primarily as a conflict between God and the Devil).
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- An Excellent Resource!
- In-depth understanding of impoprtant Biblical subjects
- Enhances understanding of the life & death of Jesus Christ
- Holy Spirit explained
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The Atonement Between God and Man
Charles T. Russell
Manufacturer: Bible Students Congregation of New Brunswick
ProductGroup: Book
Binding: Hardcover
 Fundamentalism
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The New Creation
ASIN: 0972824340 |
Book Description
Examines over 2100 Scriptures from the Old and New Testaments.
The doctrine of the Atonement by the blood of Christ is the foundation of the Christian religion. Clearly then, a thorough and harmonious understanding of this subject is essential for all Christians. The Atonement, however, although confessed by all, is understood in its entirety by relatively few. The various ideas and theories concerning it are disconnected and vague. So also, then, must be the resulting faith built upon these vague concepts.
The Atonement Between God and Man provides a detailed study of:
• The Atonement accomplished by Jesus Christ.
• Why blood atonement was necessary.
• Jesus' role as the Mediator of the New Covenant.
• The baptism, seal and witness of the holy Spirit.
• The meaning of the word "soul" and "spirit."
• How the curse of sin and death will be lifted in Christ's Kingdom.
• The basis for belief that Jesus Christ is "the ransom for all." (2 Timothy 2:5, 6)
An inspiring chapter, "Made Like unto His Brethren," details how Jesus was indeed made in our "likeness," yet remained sinless, though tempted in all points as we, his followers. In what sense was he "made perfect," through the things which he so willingly suffered on our behalf? As the only begotten son of God himself, why did he need to "learn obedience?"
Many christians today are concerned about the baptism and witness of the spirit. Is saying "I believe" really all that is involved in becoming a footstep follower of Christ? What does it mean to be baptized with the holy Spirit? How can we know we have His holy Spirit dwelling in us and sealing us? What is "the spirit of a sound mind" and how can we know if we've achieved it? The Atonement Between God and Man outlines how to confidently recognize the spirit's witness.
Few books in modern times have achieved as much depth in the understanding of God's atoning work accomplished through Jesus Christ. This work leaves no room for doubt as to the true meaning of Jesus' sacrifice and our benefit from it. As revealed in the Old Testament record, the author traces the Day of Atonement types and shadows as they point forward to Christ and beyond, to the future work of Christ to be accomplished in His Millennial Kingdom.
Customer Reviews:
An Excellent Resource!.......2003-12-01
This volume is amazing. When I first read it, I couldn't put it down. It explains the philosophy of the ransom in such a clear and concise way, one wonders why so many theologians today complicate it with their convoluted reasoning. The chapter titled "A ransom for All" is excellent and is worth the book alone!
In-depth understanding of impoprtant Biblical subjects.......2003-07-22
This may be one of the most exhaustive expositions available on the Scriptures that illustrate the natures of God, Jesus, the Holy Spirit, Man and the nature of Death. Frequently a subject is approached with complete lists of all scriptures bearing on a topic. No better in-depth analysis of the Atonement work of our Lord (called the Ransom) can be found anywhere.
Enhances understanding of the life & death of Jesus Christ.......2003-06-27
This is the fifth volume in a series of six. After reading this book and carefully examining the scriptures in it, I have finally gained a clear, detailed and harmonious explanation of the relationship between God and His son, Jesus Christ, as well as the Holy Spirit, which is often unfortunately described as a "mystery" in the Christian world today.
I have also gained a better insight into the purpose of Jesus' life, death and resurrection. It is generally understood by Christians that Jesus died for the sin of the world. This book explains, however, the logisitics of why and how his death can provide salvation and remove the sin of the world - because Jesus' sinless life satisfied God's justice in providing a substitute or "ransom" for Adam (father of the human race), who sinned and caused his posterity to also be born in sin (1 Timothy 2:5,6).
One must read and study the scriptures in this book with an open mind as it challenges the creeds of Christianity that have been held for over 1,500 years.
Holy Spirit explained.......2003-06-16
This is the type of book that reveals more "new" thoughts I hadn't seen before, each time I read it. I have been assisted in understanding multiple aspects about the Holy Spirit by using this book along with the scriptures. There are so many scriptures cited that I can check the thoughts presented and how they correlate with the Bible. I was introduced in this book to the simple concept that atonement is also at-one-ment with God. This is the best book for an understanding of what the Holy Spirit is, how it operates, and how one knows if they have it.
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The God/Man/World Triangle: A Dialogue Between Science and Religion
Robert Crawford
Manufacturer: Palgrave Macmillan
ProductGroup: Book
Binding: Paperback
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ASIN: 0312232381 |
Book Description
The God/Man/World Triangle shows how insights can be gleaned from both science and religion to enable us to understand what the world is like, how the human animal is distinctive from the sub-human, and how we might think of God. It proceeds on the basis that Einstein was right when he said that "science without religion is lame, religion without science is blind." This book opposes the view that we are survival machines and argues that such an explanation is incomplete and is not justified either by science or religion.
Customer Reviews:
an excellent economy of your time.......2003-03-19
This is the best treatment of the study of covenants from the Protestant scholastic era of the 17th century. These scholars took not only biblical scholarship and the original languages seriously, they took the church fathers serious as well. Wistius shows how Christ is virtually on every page in the Old Testament and he shows that there is one overarching covenant--the covenant of grace. Fascinating, in-depth, yet highly readable. i encourage this book as mandatory for all seminary students.
Book Description
What if a believer in God wants to adopt the atheistic teachings of Nietzsche? Golan shows Nietzsche can deepen one's religious experience and explain eternal life.
Did Nietzsche love or hate Jews? Golan presents all Nietzsche's writings on the Jews and discovers why Nietzsche both lauded and castigated them.
What if Schelling had taught in a rabbinical yeshiva instead of a university? Golan shows Schelling's discovery of the roots of evil explains suffering and the Book of Job.
What if quantum physicists had studied Jewish law? Golan shows they would explain how repentance ("teshuvah") works.
Does history have meaning? Golan shows where to find it, what man should do and how to relate to the Holocaust.
What if the Rambam and Ari, Maimonides and Luria, had read Nietzsche and Kierkegaard? Golan shows they would answer all great philosophical questions.
Professor Emil Fackenheim called Golan's dialogue with Nietzsche "an exciting example" of an "urgently necessary encounter between Judaism and modern philosophy" and said Golan's "Nietzsche is deep."
God, Man and Nietzsche is for anyone who has ever asked himself how to talk to God, why to be good, or what is happening in history.
Customer Reviews:
An insightful philosophical examination.......2007-09-06
Former director of the Israel office of the Institute for Advanced Strategic and Political Studies Zev Golan presents God, Man and Nietzsche, an evenhanded look as to what a believer of God can learn from the atheistic teachings of Nietzsche, while retaining his faith. Chapters discuss how Nietzsche viewed the Jews - ultimately revealing how he both praised and chided them - how to find meaning in history, even such atrocious and horrific history as the Holocaust, the intersection between quantum physics and Jewish law, and much more. An insightful philosophical examination sure to provoke thoughtful discussion among students of Nietzschean and Judaic philosophy alike.
Book Description
Chasing God, Serving Man examines the great arena of conflict that involves the worlds forced segregation of the "spiritual" from the "secular." Without the mediation of Christ Jesus, these two opposites continue to repel one another, whether it is in the Church, the workplace, or the home.
Tenney calls for a forging together of the passion for God and compassion for man. This will take a divine encounter somewhere between Martha's kitchen and Mary's worship.
The ultimate goal is more than a momentary or occasional visitation - it is nothing less than habitation. This much we know from the New Testament pattern: "If Mary and Martha are both in the house, then God is happy." The key is for God's people to cross "the dividing line of passion and compassion" and meet Him at the junction of the Cross - the single point in time and space where passion for His presence crosses with compassion for His highest creation.
Customer Reviews:
Self-Service with a Smile.......2006-08-12
Tommy Tenney has a little bitty message and a lot of self-hype. Save your money and your time.
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The Person of Christ: Covenant Between God and Man; A Theological Insight
Jean Galot
Manufacturer: Franciscan Pr
ProductGroup: Book
Binding: Paperback
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ASIN: 0819908320 |
Books:
- Blindness (Harvest Book)
- Bridge Called Hope: Stories of Triumph from the Ranch of Rescued Dreams
- Butler's Lives of the Saints
- Captured by Grace: No One Is Beyond the Reach of a Loving God
- Coming to Peace With Science: Bridging the Worlds Between Faith and Biology
- Communicating for a Change: Seven Keys to Irresistible Communication
- Creating Money: Keys to Abundance (Roman, Sanaya)
- Don't You Dare Get Married Until You Read This! The Book of Questions for Couples
- Entering the Castle: An Inner Path to God and Your Soul
- Entering the Castle: An Inner Path to God and Your Soul
Books Index
Books Home
Recommended Books
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- Realms of the Arcane
- The Frontiersmen: A Narrative
- The Prince Kidnaps a Bride
- Transport Phenomena in Biological Systems
- The Politically Incorrect Guide to Global Warming
- Program Applicants As a Comparison Group in Evaluating Training Programs: Theory and a Test
- The Elements of Job Hunting
- State of Food Insecurity in the World, 2002
God in Search of Man : A Philosophy of Judaism
Man's Quest For God
Man Is Not Alone : A Philosophy of Religion
The Sabbath
Who Is Man?
