Average customer rating:
- Calculations are only as good as your numbers
- Pants on fire?
- Accepted History & Chronology Must Be Changed.
- Very Interesting
- History as Science Fiction
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History: Fiction or Science? (Chronology, No. 1)
Anatoly Fomenko
Manufacturer: Mithec
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Similar Items:
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They Cast No Shadows: A Collection of Essays on the Illuminati, Revisionist History, and Suppressed Technologies
ASIN: 2913621058 |
Book Description
Recorded history is a finely-woven magic fabric of intricate lies about events predating the sixteenth century. There is not a single piece of evidence that can be reliably and independently traced back earlier than the eleventh century. This book details events that are substantiated by hard facts and logic, and validated by new astronomical research and statistical analysis of ancient sources.
Customer Reviews:
Calculations are only as good as your numbers.......2007-08-03
Yes, we can all agree that mainstream history is nearly 100% BS due to politics, economics, ego, problems with dating techniques, and various conspiracies. Agreed. But, I've been researching the distinct possibility that human history (in terms of civilizations) are much more ancient than we've been told, so coming across this book was very interesting to me. I wondered how Fomenko could be wrong (if at all) because he is very persuasive in his presentations. Then it dawned on me. If at previous times in prehistory, due to the various catastrophies that are well documented (comets, asteroids, planetary disruptions, plasma discharge, pole reversals, etc) the Earth was in a different position in relation to the sun, different tilt on its axis, different orbit, different rotation (in terms of velocity and DIRECTION), and the continents were in different positions, then would this not cause the ancients to see the sky (constellations) differently? In other words, is Fomenko making erronious assumptions about the physics of the Earth in pre-history, which then corrupt his data with regards to dating the relevant astrology? The last event to seriously disrupt our planet occured roughly 3500 years ago, according to other good researchers, so is it possible Fomenko has been confused by this? The vastly different physics of our planet in the not so distant past may explain this confusion, which is not to say the "mainstream" version of history is correct; on the contrary. I am not an expert in these fields, but wanted to see if this idea could spark discussion.
Pants on fire?.......2007-07-19
Will people ever read before spamming? Yes, Jesuits could not rewrite world history alone, they had help. Anyway, Dr Prof Acad A.Fomenko does not point to jesuits as the driving force of world wide history manipulation in published volumes 1,2,3;, actually he barely mentions the poor devils. Check it with 'Search inside' feature, please. China is rarely mentioned either, in fact, Dr Fomenko is completely eurocentric. Right, his theory contradicts all mainstream schools of history, because in their actual state they are all built on blatantly erroneus chronology. You don't need a mysterious cabal (conspiracy) to falsify history, the falsification is its modus operandi. It is inherent to history(ians) to falsify (distort) events, as it is inherent to humans to boast as it is inherent to power (authority) to legimize itself by referrring to glorious past made to its own order. Dr Prof Fomenko and team have identified scores of instances of such manipulation in Russian, European, etc.. history, and delivered valid statistical proof thereof. His own 'reconstruction' is completely another story. Forget c14 as a valid method of dating. W.Libby has initially discovered a brilliant method of INDEPENDENT dating. Too bad, c14 method has become a joke after a forced marrige with dendrochronology with consensual chronological scale inbuilt. Radiocarbon method can't stand blind tests, but is so very productive as a rubberstamp.
Accepted History & Chronology Must Be Changed. .......2007-04-09
There is no doubt that history as most know it is a sham, & institution's version of History both University & Church is fradulent & inaccurate. Everything was established with an agenda, The real "Dark Ages" are now when we have access to incredible amounts of information past authorities & more important 'common folk' didn't have but our institutions & educators are slow to evolve because of what has ignorantly & arrogantly been taught for too long. This is on many subjects not just Chronology.
For anyone to question "Why would a Mathematician have anything credible to say of History?" The answer is from Dr. Fomenko's preface in the book: "It would be worthwhile to remind the reader that in the XVI-XVII century Chronology was considered to be a subdivision of Mathematics." These volumes could possibly be some of the most important works to date & should be read by everyone with an interest in History, especially professors & educators who have a duty to the public. I have read both books & must say that 'Chronology 1' has some very eye opening & revolutionary information. Even if these volumes are part true the implications are profound & opens the doors to further investigations & questions which must be done. I speak several different lanquages & must say the logic Dr. Fomenko uses with "inflection" of words & words being read from left to right in one region & right to left in another then written backwards, the removal of vowels & get down to basics of words, or different cities & locations having the same name etc. is correct. Vowel usage has always been optional & varied, actually complicating linquistics & study. The first thing one has to understand is that words never had a fixed spelling in history like we do now, the spelling of words was mutable & regional, as well as names & titles of people were vast, varied & changed, NOTHING WAS FIXED or understood linear. Matters of Life & Death as well as financial profiteering yesterday & today were & are made with ignorant, illogical & conspiratorial views of history & reality, it's time people get closer to the Truth & society collectively grow up.
Very Interesting.......2007-03-07
It is a good proposal and I believe it will mature into something even better in the future. I think it deserves to be read.
History as Science Fiction.......2007-01-10
Anatoly Fomenko has written a very intriguing book, full of pictures, charts, and computer 'proof' of his thesis: backwards of AD900 we don't really know what happened or when. Between AD900 and AD1600 there is more certainty, but there is still a lot of fuzzy ground, and things don't get reliable until we get past the 1600's where the printing press made it very difficult for the perpetrators of this timeline manipulation to change anything that had been committed to print. The Dark Ages did not happen. Books were burned for a reason. One organization has doubled the actual length of its existence by expanding the real chronology. Read why.
I had always wondered why Christ died about AD33 and yet men waited until the 11th century to form the Knights Templar, the Cathars, etc and go after the Holy Land by force. Why the 1000 year gap? Turns out there wasn't more than a 10-12 year gap and he proves it using astronomy. This also implies that the planet is not as old as we have been told, and current Christian and other creationist scientists are already championing that idea without being aware of Fomenko's book. The two groups, creationist scientists and the Russian mathematical analysts corroborate each other. Fascinating.
Of course, all this flies in the face of what we have been told traditionally is the 'proper' chronology of western civilization, and most readers will experience 'cognitive dissonance' in reading this book. It means that our history going backwards from AD1600 becomes progressively more incorrect and unreliable until it cannot be trusted at all... in the space of 700-800 years.
Naturally, the curious, open-minded reader will want to know WHO did this, WHY, and did any of the events we think of as really ancient ever happen?
Dr. Fomenko is a respected scientist/mathematician at Moscow State University who has already answered these questions to the satisfaction of his initially skeptical colleagues. Most of them are now believers, a few still refuse to believe (the usual diehards), and of course the western press has ignored Fomenko's work -- for obvious reasons when you read the book. The ones who perpetrated this chronology ruse have a lot to answer for. They are still with us. That's why this book is a well-kept secret.
I gave the book a 4-star rating because I was unable to check out some of his claims; those I checked were as he said. But if even 1/3 of his claims are true, this punches a big hole in what we think is our history, the meaning of western civilization, our educational process (for repeating the ruse as gospel), and the trustworthiness of the organization that perpetrated this ruse, well-intentioned or not.
This book relates to current research into a Young Earth paradigm, to John Keel's discoveries about our planet, and Fr Malachi Martin's insights (in his now out-of-print books). We are indeed sheep who are manipulated and kept ignorant -- for a reason. While knowing what these men have to say may be the "booby prize" (as in: 'what can you do with this knowledge?'), it will provide interesting reading. Didn't someone say: "...and the Truth will set you free."?? For you to judge if this book contains the truth.
Average customer rating:
- Excellent Introduction to Hindu "Idolatry"
- Excellent and essential
- Solid introduction to the concept of Hindu iconography and related ritual experience
- Eck sees it clearly
- A Profound Book
|
Darsan
Diana L. Eck
Manufacturer: Columbia University Press
ProductGroup: Book
Binding: Paperback
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ASIN: 0231112653 |
Book Description
-- Religious Studies Review
The role of the visual is essential to Hindu tradition and culture, but many attempts to understand India's divine images have been laden with misperceptions. Darsan, a Sanskrit word that means "seeing," is an aid to our vision, a book of ideas to help us read, think, and look at Hindu images with appreciation and imagination.
Customer Reviews:
Excellent Introduction to Hindu "Idolatry".......2006-11-27
Not only does this book explain the way Hindus view the iconic (formed) and aniconic (abstract) images of the gods, but also the corollary view and conception of temples and holy personages. The title and key idea in all this is "darsan," which means not only viewing the sacred, but simultaneously being viewed by the gods. The way in which the statues (murtis) are treated with continuous attendance in the form one would typically associate with a human guest--bathing, feeding, clothing, putting to rest, etc.--is made comprehensible via this small book's explanation. The statue, image, or the temple itself is the body of the divine, in which the sacred consents to be present to humans...thus, treating the sacred body with reverence and devotion is deemed appropriate and important.
This book is useful not only to Hindus and those interested in better understanding the Hindu religion, but also any thoughtful person who wishes to consider the relationship of sacred to symbol, and the way in which the divine might be present to us.
Excellent and essential.......2006-07-26
This is a required text for just about every introductory course on Hinduism. Essential reading for anyone wishing to understand how Hindus worship and see the divine.
Solid introduction to the concept of Hindu iconography and related ritual experience.......2006-03-29
Diana Eck is a wonderful scholar who has written several great books on Hinduism. Darsan (or "darshan," if you're transliterating it simply for an English-speaking audience) is a wonderfully simple introduction to Hindu iconography and the related ritual experience, a subject that is overwhelmingly broad and often unwieldy.
If you are an undergraduate studying Eastern religions, a graduate student new to Hinduism, a Western devotee wanting better cross-cultural knowledge of how to respectfully relate to your chosen god or goddess as Hindus do, or a curious layperson wanting to know more about the Hindu religious experience and what all the images and rituals are about, this is a great book for you to begin with. This slim volume doesn't go into elaborate depth, but covers a lot of ground and introduces many key terms in a very readable way, and is a useful introductory work.
Eck sees it clearly.......2005-09-16
Diana Eck has done an excellent job of sifting through the vast amount of material on Hindu imagery in India and presenting an intelligently distilled interpretation. An excellent read on a very difficult subject.
A Profound Book.......2004-09-17
This book was my introduction to Hinduism, given to me by a friend following my first personal experience with darsan and Hindu devotion. It is a stunningly clear and subtle book, offering a careful, complex discussion of the unique nature of the Hindu conception of the divine. I read it then in 3 days and am rereading it now as a student of Hinduism, looking forward to seeing this great book from a new perspective.
Average customer rating:
- Life in Biblical Israel
- too superficial
- A personal perspective
- Pushes the edge of our knowledge of the Bible and Israel
- Review of Life in Biblical Israel
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Life in Biblical Israel (Library of Ancient Israel)
Philip J. King , and
Lawrence E. Stager
Manufacturer: Westminster John Knox Press
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ASIN: 0664221483 |
Customer Reviews:
Life in Biblical Israel.......2006-10-23
Abstract
Life in Biblical Israel (King & Stager, 2001) is an attempt recreate the daily lives of the common people of Iron Age Israel during the pre-exilic period of 1200 to 586 B.C. The authors draw from a vast array of archeological sources, using the text of the Hebrew Scriptures as the main framework of reference for their presentation of life in Iron Age Israel.
The authors are exceptionally well qualified as they are subject matter experts in archeology, ancient Israelite culture and Biblical literature. Philip J. King is Professor Emeritus of Biblical Studies at Boston College, and he is currently Director of the Shelby White-Leon Levy Program for Archaeological Publications. Lawrence E. Stager is Dorot Professor of the Archaeology of Israel, Harvard University. Professor Stager directs the Leon Levy Expedition to Ashkelon in Israel.
Aspects Of Excellence
The text is not written to the layman per se, but presumes a level of academic skill on the part of the reader. That having been said, the section A Day in Micah's Household (King & Stager, 2001, p. 12-19) is a delightful read for the layman and scholar alike. This section is an "...imaginative account of life in Micah's household based on Judges 17-18." (King & Stager, p. 12).
The author's describe the aspects of daily life in meticulous detail. Little of what a common person would do in this exotic and bygone land seems to have been left out. Subjects from weddings to warfare, from baking bread to smelting bronze, are presented in concise synopsis; and always the authors relate the information to the Hebrew Scriptures.
The new insights, into daily life of the biblical Israelite, describe a culture and technology that is much more sophisticated than has often been depicted by non-canonical Church narratives and the secular media. Israel was at the crossroads of the main land route from Mesopotamia to Egypt. Thus Israel was an important segment of the main land bridge linking Europe, Asia and Africa. Judah, however, was a bit off the beaten path of the major international roadways; the Way of the Sea (Via Maris) and the King's Highway (King & Stager, 2001, p. 176). This geographical reality made Israel a strategic military holding, which helps to explain the constant warfare in the region. The roads brought not only conquering armies, but commerce, knowledge and exposure to outside cultures.
The technologies of the Israelites included sophisticated underground water systems of springs, pools, wells, cisterns, and underground tunnels carved in solid rock to supply their cities and agriculture. One of the most famous of these systems is the Gihon Spring which feeds Hezekiah's tunnel and the pools in Jerusalem (2Ki 20:20). International trade often used standardized shipping jars, these so called "Canaanite Jar's" were about thirty liters and were constructed to within a 10% tolerance (King & Stager, 2001, p. 146). The book includes many similar examples of a technology and culture well advanced from the simple nomadic/agricultural Israelite society that is often presented in our modern world.
A Predilection For Denial Of Scriptural Integrity
The authors do not hold to the inerrancy of scripture. They openly subscribe to the JEPD (Jaweh, Elohiym, Priestly and Deuteronomistic) authorship of the Hebrew scripture (King & Stager, 2001, p. 2-3). The authors do make a pretense of attempting to be scientifically objective. Their bias, however, comes out in various comments and presentations, and the book suffers fatally from this prejudice.
When reading an archelogical text that deals with biblical Israel, there is always an expectation of data that appears to discredit Scripture. Such data is seldom problematic to the Christian and Jewish faithful, as scientific "proofs" that repudiate scripture are themselves eventually repudiated as knowledge of the subject advances. The authors give several examples of such "proofs" being repudiated era." ; "... we find a number of correlations of biblical lore, contemporary extra biblical inscriptions, and archaeology that cumulatively lead us to reject the current notions of those critics who consider "biblical Israel" to be a late fiction created in the fourth-second centuries B.C.E. as an expression of the Jewish experience of that era.(King & Stager, 2001, p. 3).
"...in light of the foregoing, this can now be explained as an injunction for those who have accepted the Egyptian circumcision to "improve" on the ritual by undergoing a thorough removal of the foreskin." (King & Stager, 2001, p. 45).
Disparaging comments like "The preposterous patriarchal ages are the ideal not the reality." (King & Stager, 2001, p. 58) and "...in an example of fictive kinship, Perez is later identified as an ancestor of David..." can be accepted as an anticipated incubus when reading scientific texts. Unfortunately, the author's comments impugning the veracity of the Hebrew texts add nothing of value to the presentation of the subject matter. Indeed, these often tangential trajectories from the objective to the subjective bring the specter of lurking parochial underpinnings to the conclusions made by the authors.
The authors' stated intent was to elucidate the Biblical texts using contemporary extra biblical text and archaeology (King & Stager, 2001, p. xix). It is impossible to accept that the authors could keep their personal bias out of their postulations if they were unable to keep their personal bias out of their text. This bias is extremely unfortunate, for if the authors had been able to present their data objectively, such information could have been of incalculable value to the Church in understanding and truth testing.
Conclusion
A parochially nuanced presentation of objective data always becomes problematic in the acceptance of any of the postulates of any author.
Most of the work is scholarly and the pictures are informative, but read at your own risk.
too superficial.......2006-06-03
I purchased this book hoping to learn more of the daily life of ancient palestine. It is true that the book makes an extensive coverage of this subject ( food and its preparation, cereals, grains... how people dressed, jewelry, family order, houses and villages, etc. ) and with plenty of photographic material (in this the book excels many others ) but nevertheless it doesn't seem sufficient, on almost each of the chapters I was left with the feeling that the book lacked of something, maybe I expected it to be more centered on how life was organized, read the temple and the palace, economy is not really covered either. The style of the writters maybe considered very easy to follow, like if you were reading a tale, this may not necessarily be bad, on the contrary, but you may end wanting it to be more like other scholar works, more "dry". Read carefully the index and some excerpts and decide wether it is what you are looking for or not. Hope this review may help you.
A personal perspective.......2006-02-20
Very informative material for the Bible student or even anyone interested in the ancient past of the Holy Land. Good use of Scripture within to highlight archaeological relevance. The only drawback is the authors' subscription to the JEDP theory of Biblical authorship.
Pushes the edge of our knowledge of the Bible and Israel.......2003-03-06
There are many gems in this book that will explain otherwise difficult biblical texts. The authors are interested in using the latest archaeological data to shed light on the Scriptures (see, for example, King's earlier commentary on Jeremiah). It will take time for all of the information in this book to make it into popular biblical commentaries (it is cutting edge information, as the authors themselves are active archaeologists). This book is a concentrated collection of journal quality insights written at a popular level.
Before I bought this book, I heard one of the co-authors (Dr. Stager of Harvard) lecture on his contribution to the book. He is a master investigator of the ancient near eastern ideas of temple and garden. Stager brilliantly communicates how Israel's Temple and Garden Story relate to (and are informed by) their original contexts. Adjective fail me, I can only say that his work is staggering.
I would be remiss if I did not make this plug: the pictures alone are worth the price of the book. The book is printed completely on photo quality paper with full color images throughout.
This book is a must have for any student of archaeology, the Bible or Israel.
Review of Life in Biblical Israel.......2002-08-29
Though written for the layperson, this book is still an excellent resource for the scholar in Bible, ancient Near Eastern studies, or any study of culture. Life in Biblical Israel describes the setting of the Hebrew Bible, but not in terms of wars, leaders, and elite society. Professors King and Stager recognize, like Fernand Braudel and Annales historians, that a large part of society is often neglected by its own histories. Thus, they seek to describe how that silent majority lived their everyday lives. The authors of Life in Biblical Israel attempt to describe all of the aspects of the lifeways of the Israelites - how they produced their food, built their houses, procured water, defended their cities, organized their society, kept themselves healthy, expressed themselves through clothing, art, and music, and how they interacted with the divine.
For those skeptical of the Bible's credibility, the book may seem to be a simple attempt to draw archaeological correlations, that is artifactual evidence, for Biblical terminology. Certainly, the book does this, but not out of any theological or apologetic attempt to prove the Bible as accurate. Accepting that the archaeological record and the Bible provide two types of descriptions of the same society, King and Stager gather all of the information they can from both sources. The many photographs and drawings in the book show many examples from the archaeological source. A quick glance at the Scriptural Index at the back of the book shows how thoroughly the authors combed the Biblical text. At the same time, the authors use each source to supplement the defficiencies of the other. For example, artifacts can often be identified as to their uses, but they have no names in their native languages, and how they are used is often not known. King and Stager do an excellent job with the details of exactly how the ancient people accomplished what they did.
There have been very few other attempts to so document ancient Israel as a cultural and social entity. Previous works using both the textual and archaeological evidence in concert mostly have focused on one aspect of the culture, usually something relevant to the upper classes or the political or military establishment. Others have subsumed their archaeological and biblical discussion beneath other arguments, in which case they have reduced the amount of evidence and increased the number of conclusions to be drawn. King and Stager, on the other hand, have written a book which deals primarily with the culture of all of Israel as expressed through its material and literary remains; they have no other axe to grind, and they present more data and fewer conclusions. Instead they are working first and foremost to describe as best they can how people lived in the Iron Age in Israel.
This book will serve as an excellent textbook both in archaeology and Bible courses. It can also serve as a reference work both for the layperson and the scholar interested in either subject. Perhaps the best reason to use this book, however, is that it succeeds in its aim of portraying the details of ancient Israelite life. The many illustrations truly enable readers to visualize each aspect of the culture.
Book Description
Buddhism: Introducing the Buddhist Experience focuses on the depth of Buddhist experience as expressed in the teachings and practices of a wide array of its religious and philosophical traditions. Taking a broad and inclusive approach, this unique work spans over 2,500 years, featuring chapters on Buddhism's origins in India; Theravada and Mahayana Buddhism; and Buddhism in Southeast Asia, Tibet, China, Korea, and Japan. It also includes an extensive discussion of modern, socially engaged Buddhism and a concluding chapter on the spread of Buddhism to the West. Mitchell provides substantial selections of primary text material throughout that illustrate a great variety of moral, psychological, meditative, and spiritual Buddhist experiences. Buddhism features twenty-two boxed personal narratives provided by respected Buddhist leaders and scholars from around the world, including His Holiness the Dalai Lama, Dharma Master Sheng Yen, Dharma Master Cheng Yen, Jeffrey Hopkins, Sulak Sivaraksa, Rita M. Gross, Chatsumarn Kabilsingh, and Robert Aitken. These concise and intriguing essays give students a glimpse into what the topics discussed in the book actually mean in terms of human experience today. Ideal for courses in Buddhism, Asian religions, and Asian philosophy, Buddhism also incorporates helpful maps, numerous illustrations, a glossary, and suggestions for further reading.
Book Description
This volume makes available some of the most important discovered source material for the historian of the ancient Near East.
Customer Reviews:
A useful compendium of original source material.......2004-10-01
I obtained this volume of translations of Ancient Near Eastern texts and pictures along with its companion Volume I - An Anthology of Texts and Pictures which was first published in 1958. This volume, which was published in 1975, includes translations of more recently discovered material selected from the 1969 anthology of Supplementary Texts and Pictures Relating to the Old Testament.
This volume contains 72 texts and about 110 black and white photographs of artefacts from various and states and cities of Ancient Near East. The documents include myths, laws, treaties, inscriptions, hymns, letters, wisdom literature etc, from Egypt, and from the Sumerian, Akkadian, Babylonian, Assyrian, and later periods of Mesopotamia.
The format is similar to that of Volume I with cross references to the ANET text number. Translations have been made by 13 eminent scholars, most of whom have provided some explanation of the content and meaning of the texts they have translated. In general, however, there are fewer notes than in Volume I, and no cross references to illustration number or to any biblical passages.
I found the translations to be generally quite readable, but, in the same way as for Volume I, they definitely had to be read with full care and concentration to understand them, and some, being somewhat fragmentary, are rather more difficult to follow than others. In reading the texts, I was, of course completely dependent upon the translations and the interpretations of the scholars themselves. In particular, I found the comments and notes by Professor S N Kramer on the various Sumerian Texts to be most helpful.
I am happy to have read this book and its companion, because they have given me some direct insight into the cultures of the Ancient Near East. Whether it is better to obtain the larger parent anthologies is, I think, a matter of whether you are prepared over US$250 for the latest editions of these two volumes ( ISBN 0691035032 for the texts, and ISBN 0691035024 for the pictures). But if these smaller volumes are anything to go by, then they are probably worth it.
I didn't want to spend that much on this subject at this stage of my studies. So for the moment, I have decided to be selective about next set of texts to read, and as a next step, will be studying Volume II and III of Miriam Lichtheim's translations of Egyptian texts, and William L Moran's translations of the Amarna Letters.
A useful compendium of original source material.......2004-10-01
I bought this book along with its companion: Volume II - A New Anthology of Texts and Pictures, because it was time for me to see for myself what the the original sources had to say about the Ancient Near East.
This volume, which first was published in 1958 contains over 70 ancient texts and about 280 black and white photographs of artefacts from the Ancient Near East. The ancient documents include those from Mesoptamia, Egypt, Canaan, Israel, Assyria from the period about 2500BCE to about 500BCE. The editor states that the selection of texts was made from the point of view of relevance to the biblical Old Testament, having been taken from the original larger anthologies of texts (ANET) and pictures (ANEP) which were originally published in 1955 and 1954 respectively.
The texts themselves have cross references to the original text number, the relevant illustration number, and the specific biblical passages where there seems to be some point of contact, The translations were made by 11 eminent scholars, all of whom have provided an explanation of the content and meaning of the texts which they have translated, as well as providing useful notes on aspects of the text which might require clarification
I found the translations to be generally quite readable, but they definitely had to be read with full care and concentration to understand them. Some, being somewhat fragmentary, are rather more difficult to follow than others. In reading the texts, I was, of course completely dependent upon the translations and the interpretations of the scholars themselves, but at least I am now starting to have a fuller understanding of the cultures of the Ancient Near East.
3 of the 18 Egyptian texts in the book were included in Miriam Lichtheim's Ancient Egyptian Literature Volume 1: The Old and Middle Kingdoms, and I noticed that the translations in this book had been somewhat shortened. Except for a difference in style, however, I did not notice any significant differences and found it very interesting to compare the two translations.
All in all, I am very happy to have read this book, which will probably serve me as a useful reference from now on. As so much work has been done on ancient text translations in the 35 years since the two parent volumes were published, and the price of these full anthologies was in excess of US$250, I am glad I chose to buy the shortened versions. That is not to say that I won't buy them sometime in the future, but in the meantime, I want to be selective about the next set of texts to read, and have decided, as a next step, to read Volume II and III of Miriam Lichtheim's translations of Egyptian texts, and William L Moran's translations of the Amarna Letters
A Stimulating Resource.......2002-10-19
Volume II or "The Ancient Near East" is a good companion to Volume I, containing mythic, legal, and monumental information from the Middle East Bronze and Iron Ages. It really puts you back there to read actual letters and contracts, or to see the developments in poetic, narrative and visual arts. The only real problem is the lack of consistent dating infomation, particularly for the artwork. It makes it difficult to form a conceptual picture if things are presented in what appears to be a random order.
Indispensible Guide.......2002-04-08
Absolutely recommended for anyone who is interested in studying the culture and writings of the ancients in the near east. Many documents are translated and there is a gallery of photographs of items and what they are/signify. Some of the language used in translation is a tiny bit dated (the occassional thee and thou and so forth) but that doesn't diminish an excellent resource.
Just a little bit boring.......2002-01-06
I love ancient history and found the book interesting, but just a little bit stale.
Book Description
Why would a country strongly influenced by Buddhism's reverence for life allow legalized, widely used abortion? Equally puzzling to many Westerners is the Japanese practice of mizuko rites, in which the parents of aborted fetuses pray for the well-being of these rejected "lives." In this provocative investigation, William LaFleur examines abortion as a window on the culture and ethics of Japan. At the same time he contributes to the Western debate on abortion, exploring how the Japanese resolve their conflicting emotions privately and avoid the pro-life/pro-choice politics that sharply divide Americans on the issue.
Customer Reviews:
Brilliant and Necessary.......2007-01-15
This is, of course, a book about Japan and Japanese attitudes
toward birth, death and the fragility of life. Because it is
also a book about abortion, it also touches on an issue that
is incredibly hot in America even as abortion has become
an uncontroversial fact of life in most of the rest of the
world.
So it is a tribute to the author's scholarship as well as to
the scope of his world view that he stays true to the business
of explaining a Japanese Buddhist take on the world without
overtly indulging in taking sides in the American controversy.
It' a tribute to his depth of understanding that in spite of
this lack of partisanship, this splendid book has something to
teach us all and some light to shed on the American debate.
It would oversimplify LaFleur's arguement to sum it up, but one
thread is something like this. The Japanese view of a newborn
is that it is a potential life. This view is even more emphatic
in the case of an unborn-a foetus. People become people in
this view by a gradual process of socialization.
Rather than being heartless, this way of looking at things has
a great deal to recommend it-especially in days when infant
mortality was high. Parents who lost a new-born or an unborn
child could pray for the return of that child in a subsequent
pregnancy. The ritual system, which provided no funeral for
one who died so young, affirmed the tentative nature of the
dead one's membership in the human community.
If it takes socialization to make a human and a family to make
socialization, then it is also up to the community and the
family to decide if that's going to happen at all. In this
view, life in infancy is a liquid that hardens into indiv-
iduality with time.
So infant death and miscarriage are sad, but not final. The
unborn child gets to come around again, maybe with better karma.
This, of course, removes abortion from the realm of murder/
choice. It also forces all of us to see our various positons
in the American debate as products of our social and religious
assumptions just as the Japanese view is the product of theirs.
Again, this is not a book about the American abortion wars.
It is instead, a splendid book about Japanese religious beliefs
across a swath of history and how they affect attitudes. By
staying true to his topic, LaFleur teaches us a great deal.
--Lynn Hoffman, author of THE NEW SHORT COURSE IN WINE and
the forthcoming novel bang BANG from Kunati Books.ISBN
9781601640005
Not just a book about Japan..........2002-07-02
William R. LaFleur gives us a book which is well made. Piece by piece Mr. LaFleur goes over the history of abortion, buddhism, family planning, sexuality attitudes and even woman's lib in Japan. By the time he reaches his conclusion, you can't help but feel like you, yourself, have also researched and processed all the information.
Near the end, when he compares the Japanese ideas to American ideas on the issue, you can't help but feel that maybe it was all a well placed trap, to get you to look at the whole mess from a different point of view, not just the pro-life/pro-choice, good/bad, yes/no, on/off American way (where every issue only has two sides and the winner gets total victory, so no mercy!)
You might not like some of the points made, but it will sure force you to think.
An Excellent Book, Well Written and Well Researched.......2000-11-22
I can heartily recommend this book. I once took a course taught by LaFleur which was one of the best courses on understanding Japanese Buddhism and the practice of abortion. This book matches his good lecturing style.
What is interesting is that in the West abortion is viewed in primarily negative terms, as is infanticide. LaFleur's initial attitude was: How can Japanese engage in this kind of activity on such a large scale? What role does belief in reincarnation (according to Buddhism) play?
Rather than bringing in Western moral preconceptions that might prejudge his discussion, LaFleur treats this sensitive topic with great insight and sensitivity. This book will be a very interesting read for those interested in Japanese society and Buddhism.
An excellent read for the student of modern day Japan........1998-12-21
Liquid Life is an intriging look at abortion in modern day Japan. The argument is well formulated and the publication is well researched. Liquid Life is an excellent read. Those attempting to understand Japan MUST comprehend the abortion issue in the country today. *****
Book Description
In the tradition of Celestial Gallery, this unique collection of striking Tibetan-style Mandala paintings of the Goddesses of the Celestial Gallery are presented together for the first time, in this distinctive format. Each work is hand-bound and stands two feet tall, reproduced from the master painter Romio Shrestha and his team of artisan monks, who render postmodern interpretations of an age-old Tibetan artistic tradition. Made from malachite, lapis and marigolds and painted at times with just three hairs of a cat’s tail, these paintings are produced in hauntingly powerful detail. Goddesses depicted include: “the goddesses of the arts” Saraswati; “the Divine Mother” White Tara a protector and preserver; “the Protectress “ Green Tara : “the Dark Goddesses” Palden Lhamo, guardian of the lineage of the Dalai Lamas; and Kali, a wild and uncontrollable consort of Shiva, a devotee of time and keeper of the shadows within ourselves.
Average customer rating:
- The Encyclopedia of Tibetan Symbols and Motifs
- read Dagyab Rinpoche's Buddhist Symbols in Tibetan Culture
- The 'Wonderful' Encyclopedia of Tibetan Symbols and Motifs!!!
- Great book
- The most useful and insightful art book on the shelves
|
The Encyclopedia of Tibetan Symbols and Motifs
Robert Beer
Manufacturer: Shambhala
ProductGroup: Book
Binding: Hardcover
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Similar Items:
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A Handbook of Tibetan Buddhist Symbols
-
Buddhist Symbolism in Tibetan Thangkas
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Celestial Gallery
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Images of Enlightenment, New & Revised Edition: Tibetan Art in Practice
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Buddhist Symbols in Tibetan Culture : An Investigation of the Nine Best-Known Groups of Symbols
ASIN: 157062416X
Release Date: 1999-10-12 |
Amazon.com
Tibetan Buddhism has one of the most complex iconographies of any religion. Robert Beer, the artist who brought to life the saints of Tibetan Buddhism in Buddhist Masters of Enchantment, has now brought the myriad symbols of Tibetan Buddhist art to life. Not exactly arranged like an encyclopedia, this book is more like a tour of the categories of Tibetan Buddhist symbols, beginning with Landscape Elements (rocks, clouds, rainbows, etc.); moving on to such areas as Flowers and Trees, Cosmology, and Mudras (hand gestures); and ending with Geometric Borders. Exquisitely detailed line drawings (using fine-pointed traditional brushes) are grouped on full-size plates, each of which the author tells us took between 50 and 200 hours to draw. The eight years that went into this book are revealed not only in the drawings but also in the text that is equally detailed in its descriptions of the religious significance of the symbols as well as their sources and development in Tibetan art. Beer's encyclopedic knowledge has not come from book learning, but from 30 years of doing Tibetan art and learning firsthand from Tibetan masters. After glimpsing just of few of these plates, you'll be calling Beer a master too. --Brian Bruya
Book Description
For artists, designers, and all with an interest in Buddhist and Tibetan art, this is the first exhaustive reference to the seemingly infinite variety of symbols found throughout Tibetan art in line drawings, paintings, and ritual objects. Hundreds of the author's line drawings depict all the major Tibetan symbols and motifs—landscapes, deities, animals, plants, gurus, mudras (ritual hand gestures), dragons, and other mythic creatures—ranging from complex mythological scenes to small, simple ornaments.
Customer Reviews:
The Encyclopedia of Tibetan Symbols and Motifs.......2007-07-09
Recieved the book promptly and in the condition promised. The book is an excellent source book. It does suffer from being without an index, for which the author apologizes. A source book without index is less than it should be. Still the images are excellent, and I assume the text is accurate. The author has spent a good portion of his working life in preparation: studying with Tibetan artists and craftspeople; and, becoming accomplished at rendering the brush drawings in an authentic manner. A good compaion book, especially as this does not have a index, is the "Handbook" by the same author
read Dagyab Rinpoche's Buddhist Symbols in Tibetan Culture.......2006-06-04
It's a more interesting and authoritative reference for this subject matter. This is due to Rinpoche being a qualified (I emphasise the word 'qualified') Lama and Tibetan scholar. Also at no point does Rinpoche compromise Tibetan Buddhism by giving away restricted information.
The 'Wonderful' Encyclopedia of Tibetan Symbols and Motifs!!!.......2006-02-23
I love this book. Having found it a few years back at a tattoo shop in Santa Cruz, California, I was only able to look at it for a short time but I was able to gain so much knowledge as to the wealth of designs and deep meaning found in Tibetan art. This book stayed in my mind thereafter. Here it is a few years and a couple tattoos later and the book resurfaced on Amazon. Great price, great condition and prompt service. This book is great for one who has interest in Tibetan art and it's symbolic nature. The concepts are well articulated and with each 'type' placed into a different chapter it makes refrencing quite simple. If you are interested, get this book!
Great book.......2005-10-23
Great book, with lots of details. If you are interested in tibetan handicrafts, here you can get any tibetan design you can imagine.
The most useful and insightful art book on the shelves.......2004-05-30
If you are looking for beautiful, black and white line drawings of Tibetan (and Chinese) art then this book is for you. The book has 169 plates (some plates have over 40 pieces/objects) accompanied by a detailed explanation of its origins, meanings, and uses. The plates/objects are crisp and clear, which make is easy to...umm..."study" (all text and illustrations are protected by copyright law, of course.)
Included in this book are:
Landscape elements
Flowers and trees
Animals (with the beautifully intense snow-lion)
Narrative subjects (Four Friends)
Cosmology (with a beautiful full-page astrological diagram)
Mudras (postures of hands and feet)
The Chakravartin and his Seven Precious Possessions
Auspicious symbols (endless knots, golden fishes, et. al.)
Various peaceful offerings (covers 55 different Gzi stones)
The Wheel of Sharp Weapons
Wrathful offering, tormas, and Ritual Fire Hearths
Geometric borders, patterns, designs, and motifs (more plates than any other chapter!)
Robert Beer does a phenomenal job of researching, collecting, and illustrating Tibetan sacred art. The book is printed on the highest quality paper giving you the best images possible.
If you are simply studying or researching Tibetan art, or as I am, designing a Tibetan tattoo, this book is for you. It is easy to use, fully explained, and a great all-around reference. I HIGHLY recommend this book.
Book Description
This superb dictionary is the first basic reference work for the study of Asian Christianity in the past and at present. Describing Christianity in the region from Pakistan to Japan and from Mongolia to Indonesia, this volume's 1,260 signed articles include biographies of important Asian church leaders as well as reliable, up-to-date information on the political, cultural, and religious movements that have shaped the Christian faith in this part of the world.
Uniquely capturing the 2,000-year history of Christianity in Asia, this work shows how Christianity has impacted Asian cultures as well as how those cultures have in turn shaped Christianity. Written by nearly 500 Asian scholars from 18 Asian countries and by those whose primary work has been in Asia, the articles gathered here directly reflect the perspectives of Asians living in the region often as part of minority communities.
The full sweep of Christianity is explored, including its consequential encounters with Asian political movements, cultural practices, and indigenous religions. Some of the articles identify the important role of particular leaders, both Christian and non-Christian, while other articles examine large-scale developments in Asian Christianity during the past two millennia. Maps, cross-references, and bibliographies enhance the usefulness of the volume.
In a time when the Christian faith is being transformed by the vitality of non-Western Christian movements, and as new forms of ecumenical cooperation are emerging, the Dictionary of Asian Christianity provides the single best point of reference for understanding Asia's contribution to global Christianity.
Customer Reviews:
Much Needed Resource.......2004-03-23
Among professional historians, Byzantium is often viewed as a field of study for the specialist. Most primary sources are not translated and lack critical editions. Secondary literature is often difficult to obtain. Judith Herrin is a respected Byzantinist, who has worked in the field for a number of years. While some scholars may disagree with Herrin's historical interpretations, approaches to specific subjects, and citations of certain facts, her work on Byzantine imperial women should be regarded as an attempt to recreate and convey for the general reader the personal experience of women's life in the imperial courts of eighth- and ninth-century Byzantium.
The three main subjects of her study are the lives of the Byzantine empresses Irene, Euphrosyne, and Theodora. In each case, the book details their relationship to power and their influence on dynastic struggles, particularly emphasizing iconoclasm and the Empire's responses to foreign invasions. The author prefaces her discussion of these lives with an overview of early Byzantine history. At selected points in her study, she treats diverse topics to provide the reader with necessary background. These subjects include the place of eunuchs in imperial life, ecclesiastical organization, patronage, and family commemoration. The study includes a scholarly apparatus and annotated bibliography.
Herrin reaches conclusions about the ability of Irene, Euphrosyne, and Theodora to exercise power within a society in which constructed and assigned gender roles subordinated women to male domination. Herrin attributes this power to an availability of three main resources that allow these empresses to legitimate their exceptional behavior. She terms these resources collectively as the "imperial feminine" (241): the existence of female power figures and symbols, particularly the Virgin Mary, the divine protector of Constantinople; the essential role of women in constructing imperial dynasties through their fecundity within the context of a centralized court and restrictions on selections of spouses; and the tradition of female imperial patronage in establishing religious institutions and acquiring urban space in the capital. The author views the long-term influences of the three empresses as contributing to the protection of Western Europe from an Islamic conquest and the preservation of figurative art.
While based in scholarship, the work is not intended to be definitive or exhaustive. In general, Herrin synthesizes her immense study of the primary and secondary literature, projects an individual vision onto the past, and makes a personal statement regarding the experiences of Byzantine women. In this work, the reader gains an understanding of the empresses, ladies in waiting, nuns, and others, as well as the author herself, since much of Herrin's own experience as a woman appears incorporated into the writing.
Some may object to this methodology. For a criticism of various historical points and understandings, Warren Treadgold's recent review provides a list (American Historical Review, February 2003, 238-39). There are professional historians who write in a detached manner about Byzantine women and the three empresses in question. These writings, however, are often specialized and intended for scholars with a considerable background in the literature.
Unlike these studies, the value of a personal statement is its vitality and strength in communicating with a wide circle of readers. Despite certain scientific shortcomings, this is a book with the potential to ignite a genuine interest in Byzantine studies and the general field of women's history. The value of Herrin's work is its effectiveness in conveying the experience of women within an alien culture, completely detached from the present, to the contemporary general reader. It would be an excellent work for introductory classes in historiography, feminist history, and Byzantine studies. The study might also serve as a means for men to apprehend something about the life of women in general, even if the historical context is one that is completely foreign.
Three Cheers for DAC!.......2001-11-23
DAC is a welcome publication which will open new vistas for Asian and non-Asian readers.
Some 1260 articles cover the past story and present shape of Christianity from Pakistan east to the Pacific (with some material on west Asia in early centuries. A wide collection of contributors was assembled, with Asian writers supplying artiucles on areas of specifc interest as well as contributing, editorially, to the shape of the whole volume.
Articles cover significant features relating to Christianity as well as to its historical, political, econonomic, social and religious context. This scope makes DAC valuable beyond immediate interests of browsing or researching in the Christian story.
As might be expected in a first attempt at such a vast task, there are some problems. As a matter of definition,Protestant missionary societies, significant individual churches, theological colleges and other educational institutions are purposefully excluded. This produces some odd results - for example there is no separate article on the China Inland Mission (later to become OMF)which has been and remains, an important contributor to Protestant work in Asia. Some articles are of uneven quality - doubtless due to a paucity of sources and difficulty in finding contributors.
These are significant problems and affect the comprehesiveness and reliability of DAC. To some extent, they define the best use of this work as a tool for further reading and research rather than as a a normative standard.
Nevertheless, the significance of the publication and its value, should be noted. Put simply, there is nothing like it on the market and it opens up material that may otherwise remain hidden in local knowledge and lost over time.
DAC is a wonderful step in documenting the story of Asian Christianity and is a timely publication in what has been dubbed 'the Asian century'.
Book Description
"Life exists only at this very moment, and in this moment it is infinite and eternal. For the present moment is infinitely small; before we can measure it, it has gone, and yet it exists forever. . . . You may believe yourself out of harmony with life and its eternal Now; but you cannot be, for you are life and exist Now."—from Become What You Are In this collection of writings, including nine new chapters never before available in book form, Watts displays the intelligence, playfulness of thought, and simplicity of language that has made him so perennially popular as an interpreter of Eastern thought for Westerners. He draws on a variety of religious traditions, and covers topics such as the challenge of seeing one's life "just as it is," the Taoist approach to harmonious living, the limits of language in the face of ineffable spiritual truth, and the psychological symbolism of Christian thought.
Customer Reviews:
ANOTHER GREAT ALAN WATTS BOOK.......2007-08-02
I can recommend any of Alan's books. This one I bought recently. It's definitely another great book that reflects Alan's philosophy. He was a master and a spiritual entertainer. Check out his CDs as well for example
Om: The Sound of Hinduism
A gloss over of Alan Watts.......2007-03-27
For those who have lisened to Alan Watts on tape this book is a reliable reference to many of the diverse ideas that he had. Some of the ideas are given a little more depth which may or may not increase your understanding of what he was trying to present. Because the book is short essays it can be read over and over with a different understanding each time or only reinforcing what you already think about the man and his suggestions.
What Else Can We Be?.......2004-09-16
This is a collection of essays written by Watts before he came to the United States in 1938 along with articles he wrote during the 50's. The overall theme is about discovering, or realizing, who we are. No one explains our true natures better than Watts. I have been a big fan of his ever since my days growing up in the 60's in Northern California. I listened to his radio program out of Berkeley a few times and even met him once. Though I really didn't know what the heck he was talking about it was clear to me that he was very wise and sincere. I was more into girls than God at the time. I digress. Sorry ladies, I am not blaming any of you for my wasted youth. I just wish I had used a little more of my youthful energy a little more wisely.
Classically educated in Occidental Orthodoxy Mr. Watts went in search of further understanding and found it in the Wisdom of the East. He found no fundamental argument between Jesus and Buddha. They were both big on meditation. Their message was essentially the same. As the Buddha stated in the Dhammapada, "The path is not somewhere in the sky, It is in our hearts". As Jesus stated in Luke 17:20-21, "The Kingdom of God does not come with your careful observation, nor will people say, 'Here it is,' or 'There it is,' because the kingdom of God is within you." As the Buddha and Jesus well knew, to experience ultimate reality can make one feel like a child again, everything becomes new, born again. Such a mystical experience can also make one feel as though everyday reality is little more than a dream, like one has woke up from a dream of being separate from the rest of reality. The Father and I are a unitive one. Reality is whole and it has no second. More than one, but less than two, synergetic.
Watts had found that Oriental religious philosophy, in particular Taoism, more freely shared this mystical interconnectedness of man and God with the common man than do most Western religious traditions. Alan then made it his life's mission to spread the good news. That we are part and parcel of a singularly unitive totality. That we are essential. That our predominant Western conception of self is a case of mistaken identity. That we think we are separate from the rest of reality. Thus cut off from our source we face an alien world alone. Witness the universality in the West of existential dread. The truth shall set you free. We are not alone, nor are we strangers in a strange land. "In my Father's house are many rooms". John 14:2. This is more than semantics. We are not alone because every whole is greater than the sum of its parts. Reality is synergetic. We are home for we come out of the world and not into it. No man is an island, he is a peninsula. It is an intuitive thing. Though we cannot know God, I AM THAT I AM, we can experience God. "Be still, and know that I am God". Psalm 46:10. Meditate.
Read this collection of essays and start seeing what Watts saw. That we are created in the image of God. That we are a microcosm of the macrocosm. That it takes a godlike being to realize God. That the Kingdom of God is a family and we are all members.
I also whole heartedly recommend Mr. Watt's last book "Tao: The Watercourse Way". It is about living a balanced life, a natural/supernatural way of living. I found the Chapter on the Chinese Language to be one of the most enlightening essays I have ever read. Read it and you will know why a picture can indeed be worth a thousand words.
We are all centered in the Tao- we have but to realize it........2004-08-13
For such a small book there is an incredible quantity of wisdom here to contemplate. The essays included in this collection are all from Watt's work in the 50's. It becomes clear that this man was not merely ahead of his time- he was beyond time.
The Paradox of Self-Denial: This first essay sets the tone for the collection. It is framed around the intuition that "He who loseth his soul shall find it." It is pointed out that the seeker that consciously tries to transcend the world, and his own conscious ego, shall never do so. It is only when ego has truly, deeply, experienced defeat, failure, and despair that true transcendence is ever reached. And perhaps not even then, for it comes from beyond the self and is far from predictable.
Become What You Are: This essay deals with the concept of the enlightened man as a mirror. This involves grasping nothing/ refusing nothing and receiving all/ keeping nothing. This is detachment from future and past to live in an eternal Now. We are all centered in the infinite Tao- we have all but to recognize it.
The Finger and the Moon: One of his most famous essays, it deals with not mistaking religion for the ultimate goal of religion. Once you cross the river, don't try to carry the raft with you on your back.
Importance: Deals with the fact that the importance of things has nothing to do with their permanence or duration. Value is in quality and not quantity. The tiniest part of the universe contains that universe in microcosm- and fully participates in the whole.
Tao and Wu-Wei: Watts addressed the concept of Wu-Wei long before it became fashionable. This is what works and moves in harmony with nature without having to be forced. Your heart does this- so would your mind if you let it. You just have to get out of your own way. A life, or a society, totally balled-up in rigid self-control and self-consciousness must eventually fail. Wu-Wei means to live with your center outside of this trap.
Lightness of Touch: Deals with not taking the world of Maya, or yourself, too seriously. The real world is the play of the spirit.
Birds in the Sky: Describes the path of the sage as paradoxically both in harmony with the world, as well as detached from it (in the world but not of it.) Points out that almost all western thought rebels against this as pessimism and nihilism.
Walking on the Wheel: Examines the ideal life as 1) stillness, calm, and immovability, and as 2) dancing with the flow of life. Resolves the seeming conflict as a question of relative perception.
The Language of Metaphysical Experience: Examines how modern logical philosophy (scientific empiricism and logical positism) simply ignores metaphysical and spiritual issues as "meaningless." Points out that such philosophers have no idea what reality is. Shows how materialists are ego driven types who are driven to order and control- and ignore anything that doesn't fit.
Good Intentions: Shows how good intentions in and of themselves are not necessarily good- if they are based on ignorance, laziness, incompetence, or misplaced desire.
Birth of the Divine Son: Once again, long before it was popular Watts recognized that the symbolism of the Christ long preceded Christianity. The Universal power of the symbol of Spirit entering into union with matter is examined. Also dealt with is the concept of the Second Birth- of the potential for unregenerate man becoming Christ.
Even the cover of this book is a spiritual lesson, with its mirror at the center of the mandala, that we may glimpse our Self at the center of creation.
What I have become.......2004-05-25
is a result of this kind of writing and insight, from someone I consider a mentor to this day, who helped me to deepen my understanding of Christianity as I was recovering from a period of Jesus enthusiasm in the mid-70s. I am only now reading this particular work by Watts, but it just confirms for me how helpful were his words for me then, and for so many others who came of age during the 60s and early 70s.
Books:
- History: Fiction or Science? (Chronology, No. 1)
- History: Fiction or Science? (Chronology, No. 1)
- History: Fiction or Science? (Chronology, No. 1)
- History: Fiction or Science? (Chronology, No. 1)
- History: Fiction or Science? (Chronology, No. 1)
- History: Fiction or Science? (Chronology, No. 1)
- History: Fiction or Science? (Chronology, No. 1)
- History: Fiction or Science? (Chronology, No. 1)
- History: Fiction or Science? (Chronology, No. 1)
- History: Fiction or Science? (Chronology, No. 1)
Books Index
Books Home
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