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- UFO'S AS MANDALAS
- Aberations in the Collective Unconscious.
- imaginal symbols of wholeness
- THE BASIS FOR UFOs PSYCHO-SOCIOLOGICAL INTERPRETATION
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Flying Saucers : A Modern Myth of Things Seen in the Skies
C. G. Jung
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ASIN: 0691018227 |
Amazon.com
While Jung is known mainly for his theories on the nature of the unconscious mind, he did have an interest in the paranormal. In this essay, Jung applies his analytical skills to the UFO phenomenon. Rather than assuming that the modern prevalence of UFO sightings are due to extraterrestrial craft, Jung reserves judgment on their origin and connects UFOs with archetypal imagery, concluding that they have become a "living myth." This essay is intriguing in its methodology and implications as to the nature of UFOs and their relation to the human psyche.
Book Description
"In the threatening situation of the world today, when people are beginning to see that everything is at stake, the projection-creating fantasy soars beyond the realm of earthly organizations and powers into the heavens, into interstellar space, where the rulers of human fate, the gods, once had their abode in the planets.... Even people who would never have thought that a religious problem could be a serious matter that concerned them personally are beginning to ask themselves fundamental questions. Under these circumstances it would not be at all surprising if those sections of the community who ask themselves nothing were visited by `visions,' by a widespread myth seriously believed in by some and rejected as absurd by others."--C. G. Jung, in Flying Saucers
Jung's primary concern in Flying Saucers is not with the reality or unreality of UFOs but with their psychic aspect. Rather than speculate about their possible nature and extraterrestrial origin as alleged spacecraft, he asks what it may signify that these phenomena, whether real or imagined, are seen in such numbers just at a time when humankind is menaced as never before in history. The UFOs represent, in Jung's phrase, "a modern myth."
Customer Reviews:
UFO'S AS MANDALAS.......2006-11-30
Though we can come pretty close to taking it for granted that intelligent life exists somewhere out there in the universe, I also take it for granted that this has nothing to do with the UFO phenomenon. However, since so-called UFO's have been sighted by thousands of reputable people, and have been caught on radar, it is clear that they are something. In the 1950's, when FLYING SAUCERS was written, humanity felt itself to be on the brink of self destruction with nuclear weapons. Today, that menace is not only compounded by archaic religious fanaticism, but we also face the even greater threat of global warming. Dr. Jung's notion is that such tensions in the psyche create a potential which expresses itself as manifestation of psychic energy so that a "uniting symbol" is created in the unconscious. Though the idea that UFO's are psychic projections capable of being picked up by radar is hard to take seriously, it is less so than the idea that FTL alien spacecraft have been buzzing around Earth for hundreds of years.
Even is there should turn out to be some physical explanation for UFO's, it is the meaning of the rumor that is of importance. Most alien abductions might well be delusions induced during hypnogogic states of mind, but that explanation does not eliminate the importance of the fact that thousands of people are experiencing such a delusion. Mass-mindedness -- Communism, Corporationism, Nazism, and Christian and Moslem fanaticism -- has proven itself to be the greatest danger facing modern man. So Dr. Jung postulates that the psyche projects a symbol of wholeness, a mandala, in response to this danger. Of course, if mankind ignores this symbolic warning by interpreting it as alien spacecraft, it does us no good.
(Peter Payne, author of CAPTAIN CALIFORNIA: A YOUNG MAN'S ENCOUNTER WITH THE EVIL WITHIN HIMSELF)
Aberations in the Collective Unconscious........2001-08-02
In a world of black helicopters flying overhead, cattle mutilations, and Y2K bugs, these cogent remarks by Jung are all the more relevant. The post-modern era is plagued by millenial hysteria, doomsday cults, and "alien visitations". What does this all mean for modern man? Psychical aberations manifest themselves in mass delusions. What else lurks in the depths of man's soul? And, what else is waiting to rise to the surface? We can only speculate.
imaginal symbols of wholeness.......2000-06-02
Jung's interpretation of flying saucers as compensatory Self symbols of wholeness required by an era of psychological fragmentation is both brilliant and well-developed in this fine little book.
THE BASIS FOR UFOs PSYCHO-SOCIOLOGICAL INTERPRETATION.......1999-08-24
What Jung did with this book is, fundamentally, setting the honest basis for UFO intereptation from a psychological point of view. That's why the open postulates he gained from this inquiry have generated many controversies and strumentalization among the ufologists' field. UFOs - says Jung - may be psycho-sociological phenomena which come from both the inner symbolic human subconscious AND from our technological era's imaginism. However, those hardly conventionally explainable episode may even - in Jung's own opinion - be a HARD and MATERIAL phenomenon, which may be explained with extraterrestrial visits. From this point of view, the sociological redutionism slips towards a postume status, leaving the question as open as ever. Definitely, the book you should be starting with if you like the subject.
Customer Reviews:
Read this Book!.......2003-02-14
Absolutely outstanding. Simple, straightforward vision for modern humanity. Anyone who thinks Edinger "never really understood current issues in epistemology" has not read enough Edinger. No one understood Jung like this great writer. Read on and watch your world open, if you're lucky.
THE Best book on the relevance of Jungian thought today.......2002-12-10
What relevance does Jung have for mankind today?
This book slices through his dense writing, adds a modern perspective and "pulls it all togather" to give the "Big View" of what he was saying and how it applies to us today and to the future of Mankind
some prior knowledge of Jung required but truly inspiring
philosophically limited but excellent Jungian reading.......2000-05-18
Although Edinger never really understood current discoveries in epistemology, he treats the topic of consciousness and its origins from a superbly depth-psych perspective, spicing the book with priceless observations and commentary. I wish it had been a longer book--very enjoyable.
There is a remarkable section in which Edinger defends his thesis that the ego's individuative activities leave some sort of permanent deposit in the collective unconscious. He backs this up with several extremely interesting examples from various literary and religious sources. For me, this kind of thinking bridges the gap between Hillman's reduction of archetype to image (phenomenologists tend to be impatient with spiritual mysteries beyond word or image) and, the other extreme, the traditional Jungian Kantianism of regarding the archetype as some sort of untouchable realm of Platonic ideals. The deities NEED us, and it's regrettable that Edinger left us only these tantalizing hints of that.
Book Description
Carl Gustav Jung (1875-1961) was never more insightful and intriguing than when he discussed mythology. The key to understanding the Jungian approach to mythology lies in the concept of the image, which provides the basis for his theory of the unconscious. By emphasizing the image over the word, Jungian psychology distinguishes itself dramatically from Freudian, Lacanian, and other psychologies that stress the task of interpreting the language- the words- of the unconscious.
In Jung and the Jungians on Myth, Steven Walker carefully leads the reader through the essential lines of thought in Jungian psychology before developing his method for using Jungian ideas to approach mythological texts. Whether one is sympathetic toward Jung's ideas or critical of them, one will find in Walker's discussion a lucid introduction to Jungian perspectives on myth and psychology.
Customer Reviews:
Jung and the Jungians on Myth.......2002-07-07
For anyone who has an interest in Jungian psychology and taking the path to individuation, this book is a must. While C.G. Jung is undoubtably one of the most important figures in the 20th century, his writings can be hard to understand if one hasn't already been exposed to analytical psychology, mythology, alchemy, Latin, and/or ancient Greek.
This book takes the reader from Jung's theory of the Collective Unconscious and goes step by step through archetypes, archetypal images (and the difference between the two), the shadow, the animus and anima, and interpreting mythology with these things in mind. It shows, quite logically, how mythology links us to the collective unconscious and how learning about mythology is really learning about ourselves and the human experience.
It's also nice to hear the theories of other Jungians, people who have taken his work into other areas, like fairy tales, politics, and everyday life. The stories we all know, whether we learned them in church, from our parents at bedtime, or sitting in a movie theater, are stories of us and learning some basic Jungian vocabulary and theory makes these stories resonate with the timelessness in all of us.
I would recommend this book to anyone who wants to learn more about his- or herself and the unseen forces at work in our minds and the world around us. This book has opened a bigger, enthralling new world to me, one that will keep me engrossed for quite a while to come.
Customer Reviews:
Basic Intro to Themes and Plot of Wagner's Ring.......2005-09-30
Jean Shinoda Bolen's book on Wagner is appropriately titled - with a complete absence of poetry, it is what it is. The only amendment I could propose would be to add the phrase "A Brief Introduction to" at the beginning.
Full disclosure -- I found Ms. Bolen's book after my first "work-through" of the Karajan recording of the complete Ring, and I was eager to delve deeper into Wagner's titanic opera. Bolen's work is fine, as far as it goes, but it doesn't go very far.
A brief book (around 200 pages, with very large type), "Ring of Power" restricts itself to the visual and textual aspects of Wagner's opera. Divided into four main chapters -- one for each of the operas of the Ring -- "Ring of Power" provides a brief plot synopsis of each opera followed by an exploration of some of the Jungian themes contained in the opera. The synopses are workmanlike and relatively thorough textual analyses, and I can safely say that I have a clearer picture of the action than after listening to the opera on CD.
The exploration of Jungian themes is a bit difficult to swallow at times. Bolen relates many of the ideas Wagner explores (sacrificing love for power, the problems of patriarchy, the insidious impact of child abuse, etc.) to her current practice as clinical psychologist (or some other mental health professional -- sorry, Ms. Bolen). It is rather jarring to juxtapose one of the most titanic, mythic operas to some of the "crises" Ms. Bolen witnesses in her practice, which seem just so mundane. Ms. Bolen defends her analogies and her theories as much as she needs to in this brief work, but even this solidly-written book cannot be considered to have the heft of actual "proof."
The most jarring omission from "Ring of Power" is a near-complete absence of any discussion of the role of music. We are talking opera here, and one of the defining works of the genre. Wagner's musical achievements in the Ring have been documented over and over, and Ms. Bolen virtually ignores this subject. The end result is that she reduces Wagner's Ring to a story -- a powerful one, to be sure, but an opera is so much more than its storyline.
For those, like me, who are new to this wonder that is Wagner's Ring, Ms. Bolen's book is a fine exploration of some of the basic plot points and themes. I am no student of Jung, so I really wasn't too jazzed about the analogies to Ms. Bolen's patients, although some were more interesting than others. However, the scope of this book is too limited for it to qualify as a suitable "companion" to the Ring or an exploration of all the ideas -- both textual and musical -- contained in this wondrous creation.
Donington redux, from a female point of view.......2004-05-19
While reading Donington's brilliant analysis of Wagner's Nibelungenring, I often feel that he has a blind spot for women's psychology and experiences. This is most evident in how all the female (as well as some male) characters are generally seen as mere aspects of the central, male psychology of Wotan. My question was, does this blindness come from Donnington, or from Wagner? To answer this question, I went looking for a woman's interpretation of the Ring, and I found Bolen's. In short, Bolen's book shows that Wagner's insight into female psychology goes further than what Donington reveals.
Bolen's background is in clinical psychology, and this colours her analysis. Where Donington sees the cast of the Ring as aspects of one single (male) psychology, Bolen sees it as a dysfunctional family ruled by a narcissistic patriarch. In a way she falls into a trap which is very similar to Donington's, as she reduces Wotan to a one-dimensional character whose relevance is only that of the guilty party in the dysfunction of the whole "family". However, the proof of the pudding is whether her analysis rings true, and for me she does shed new light on this story that has been with me for a long time.
As an example I will mention what is perhaps the most difficult part of the story to understand at a psychological level, Siegfried's betrayal of Brunhilde. In Bolen's analysis, Siegfried, having been brought up by Mime, has never experienced love, but merely the pretense of love. When he meets Brunhilde, he is therefore unable to understand the depth of emotion that she has for him. While he benefits from her love, he does not understand the degree to which his commitment to her is expected and required, since the only other "love" he has experienced was that of Mime, which contained no commitment at all. This makes Siegfried able to betray.
She then compares Siegfried's encounter with the Gibichungs to that of a social climber, noting how Siegfried, like Gunther and Gutrune, stand to gain in social standing by their association. Surrounded by members of a higher social class, to which he want to gain entry, Siegfried now also has the incentive to betray Brunhilde, which he does. To me, this way of looking at the story is refreshingly different from Donington's, yet based on a similar psychological foundations, and in no way in conflict with it.
Bolen is not a long-time "Ring-head" (to use her own phrase), the book appears to have been written rather soon after a powerful first encounter with Wagner's work. For instance, she makes a point of Gunther attempting to avert Hagen's murder of Siegfried --- something that I don't believe is in Wagner's text, but which may have been done at the particular Ring production she happened to see. The analysis is based almost entirely on the story and the libretto (and on Donington as well), and makes few references to the music. She does not have Donington's complete mastery of the text, the music and Wagner's biography (including factual errors like saying that the Ring was written in four years). What she does bring is a feminist viewpoint, as well as many convincing examples of modern day situations that may produce similar dysfunctions to the ones she sees in the Ring. Bolen's text does in no way replace Donningtons, but it makes a valuable companion to it, one that for me filled a gaping hole in that otherwise invaluable text. To me, this book opens up the parts of the Ring that is outside of my personal experience as a man, and I would imagine it might also be a good point of entry for women into the world of the Ring.
A simplistic interpretation, at best.......2002-05-14
This is the kind of book which would have some appeal to devotees of the typical 'feminist spirituality'. Unfortunately, her appeals to the 'ancient matriarchy' are ahistorical, and her analysis of the Ring itself simple. A book does not need to be intensely musical, but the opera itself is rather neglected. The story can be made to fit into the Jungian paradigm, but only by a very selective reading of the poetry, which neglects the richness of the Ring. If you have to go Jungian, go with Donington. Better yet, go with Deryck Cooke for an introduction.
Jung, Women & Wagner: A Powerful Trio.......2001-11-27
I won't launch into an academic review or a precise of the story. Suffice to say that this is a wonderful book. For 30 - something women, particularly who identify with a patriarchal 'Wotan' figure and his defiant daughter (Brunnhilde) who forsakes wealth and power for love, this is a journey with which you will be familiar. And a wonderfully warm insight into what can be acheived by such women should they take some risks and act from their hearts! Many books have been written on the suppression of the feminine in society but this multi faceted gem allows a glimpse of so many layers of understanding in such an accessible way that it is irresistible. A peek at Carl Jung, an introduction to the genius of Wagner, the insights of the mythologies and the interpretation and storytelling genius of Jean Shinoda Bolen. If nothing else, this book is good value! So much in one package - a rare find these days indeed!
Cold Wind To Valhalla.......2001-11-14
Certainly one of Bolen's most essential works. Ring Of Power provides a valuable guide to Wagner's classic Ring Cycle, yet it is Bolen's grasp of the archetypal basis for the mythology that gives the book its power.
All creation comes from an archetypal base, and in The Ring, it is the symbolic sacrificing of the Sacred Feminine that drives the entire story. This principle is fundamental to many pieces, including Faust, the Grail legends and even Star Trek IV: The Voyage Home.
In each case, only the restoration of that which has been sacrificed in a Faustian pact can make healing occur. Bolen's genius is never clearer than in this book, and it was pivotal to the concluding sections of my own book, Sirius Moonlight: The Origins Of The Suppression Of The Feminine.
I would strongly recommend Ring Of Power, and indeed all of Bolen's works - especially her autobiographical Crossing To Avalon. People who doubt the importance of Thinking Person's Feminism might consider this... 84 years ago Jean Shinoda Bolen would not have been able to vote, own her own house or inherit property from her father. Like every other woman in the highly civilized English-speaking world.
My own book is dedicated to the nine million women who were murdered by the Church during the Inquisition, for such heinous crimes as being midwives and healers. Lest we forget. If the patriarchal Valhalla is now burning, all I can say is pass the gasoline. Good job, Jean.
Book Description
Aniela Jeffé explores the subjective world of inner experience. In so doing, she follows the path of the pioneering Swiss psychologist C.G. Jung, whose collaborator and friend she was through the final decades of his life. Frau Jaffé shows that any search of meaning ultimately leads to the inner "mythical" realm and must be understood as a limited subjective attempt to answer the unanswerable. Any conclusion drawn from such a quest is one's very own - its formulation is one's own myth.
Customer Reviews:
Not what Jung said, but what he DID.......1998-12-16
This book is primarily for seekers of personal spiritual growth, a veritable treasure-trove of insights into the workings of the psyche, with an especially helpful subsection titled The Secret of Simplicity, for those of us who do not know how to "keep it simple."
Average customer rating:
- Disappointing.
- Jaspers, Stekel, Adler, Freud, Jung...???
- Jaspers, Stekel, Adler, Freud, Jung...???
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Essays on a Science of Mythology
C. G. Jung , and
Carl Kerenyi
Manufacturer: Princeton University Press
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ASIN: 0691017565 |
Book Description
This introduction to the interior world of mythic consciousness has gone through many popular editions and become a classic point of reference for students of Greek religion as well as the depth psychology.
Customer Reviews:
Disappointing........2002-10-21
This collaboration between Jung and Kerenyi is everything except science.
In the first part, Kerenyi only summarizes folktales and sagas from Iceland till India about the Divine Child. His second contribution should be considered as a preparatory study on his eminent work 'Eleusis'. But the quality of this study lays way behind this latter work.
The contributions of Jung are trivial or a variation on his favourite theme. E.g. "The mythological images belong to the structure of the unconscious and are an impersonal possession; in fact, the great majority of men are far more possessed by them than possessing them." (p.161)
Or, "... it is readily understandable that the primordial image of the hermaphrodite should reappear in modern psychology in the guise of the male-female antithesis, in other words as male consciousness and personified female unconscious." (p.95)
Although the two touch on two, for me, important items, though obviously they don't explore them further.
First, many symbols are based on, as they call them, 'cosmic origins' (p. 16), in other words on the zodiac, thus on nothing. And second, do folktales point in the direction of mythology or merely to a realistic description of a certain type of human fate? (p.34)
I believe that folktales are more like ancient theatre: escape from the harsh reality. The second option is to be preferred.
Reading this book, reminds me of the words of Jean Fourastié, who characterized certain theories as 'délires conceptuels' (conceptual deliriums). I feel that a 'science' of mythology is one of these deliriums, what doesn't mean that mythology has nothing to say. On the contrary, see the above mentionned work 'Eleusis' by Kerenyi. But it is not a science.
Jaspers, Stekel, Adler, Freud, Jung...???.......1999-03-04
Certainly not to "praise great men," which is anathema to me, but to trace and track the "development of psychology." That is why I have observed its serpentine journey throughout history, slinking as far back as Heraclitus, now rising up into the Aquarian Age, right through Pisces, which brings us to the next development in psychology, Archetypal Psychology, as presented by James Hillman, Jung's worthy successor, which leads the "pupil" for "dominating spirit" to "receptive soul" and beyond, or below, to an ultimately gracious union of the two. At the end of this book by the two Carls, Kerenyi says, "Miracle DO happen in Eleusis," and Eleusis, like Utopia, like the Realm of the Mothers, like the Spirit Realm, is DOWN, the very direction in which Hillman points, always, as does Joseph Campbell, e.g., "If you are falling...DIVE!"
Jaspers, Stekel, Adler, Freud, Jung...???.......1999-03-04
Certainly not to "praise great men," which is anathema to me, but to trace and track the "development of psychology." That is why I have observed its serpentine journey throughout history, slinking as far back as Heraclitus, now rising up into the Aquarian Age, right through Pisces, which brings us to the next development in psychology, Archetypal Psychology, as presented by James Hillman, Jung's worthy successor, which leads the "pupil" for "dominating spirit" to "receptive soul" and beyond, or below, to an ultimately gracious union of the two. At the end of this book by the two Carls, Kerenyi says, "Miracle DO happen in Eleusis," and Eleusis, like Utopia, like the Realm of the Mothers, like the Spirit Realm, is DOWN, the very direction in which Hillman points, always, as does Joseph Campbell, e.g., "If you are falling...DIVE!"
Book Description
At least three major questions can be asked of myth: what is its subject matter? what is its origin? and what is its function? Theories of myth may differ on the answers they give to any of these questions, but more basically they may also differ on which of the questions they ask. C. G. Jung's theory is one of the few that purports to answer fully all three questions. This volume collects and organizes the key passages on myth by Jung himself and by some of the most prominent Jungian writers after him: Erich Neumann, Marie-Louise von Franz, and James Hillman. The book synthesizes the discovery of myth as a way of thinking, where it becomes a therapeutic tool providing an entrance to the unconscious.
In the first selections, Jung begins to differentiate his theory from Freud's by asserting that there are fantasies and dreams of an "impersonal" nature that cannot be reduced to experiences in a person's past. Jung then asserts that the similarities among myths are the result of the projection of the collective rather than the personal unconscious onto the external world. Finally, he comes to the conclusion that myth originates and functions to satisfy the psychological need for contact with the unconscious--not merely to announce the existence of the unconscious, but to let us experience it.
Customer Reviews:
Dreams Reveal the Man.......2007-07-27
This book artfully traces Jung's psychological development as it revealed itself in his dreams and in his indefatigable labors to understand symbolic images. Since Dr. Jung and Dr. von Franz have dug very deep into the spirit of our Western culture, the book is a revelation. It artfully plumbs the nature and evolution of the Western spirit.
The accusations against Jung of all manner of malign actions are not dealt with in this book. These accusations have been dealt with extensively from every perspective elsewhere. References to many of the discussions are given in the text or notes. I know for a fact that Dr. von Franz was not unaware of some of Dr. Jung's weaknesses. This book is not a whitewash. That discussion is just not within the scope of the book.
It should be said, this book is not a biography. The book is a consideration of the mytho-poetic images and dream images that Dr. Jung dealt with in his personal and professional life. Dr. von Franz submits the images to intense scrutiny and in the process elaborates upon many of the emotional challenges that a modern Westerner confronts in his own soul.
The book is profound, penetrating, and challenging. It is another example of the scintillating exposition of symbolic material that we have come to expect from her.
Dr. von Franz was forty years younger than Dr. Jung and she was his closest collaborator in the last two decades of his life. For many Dr. Jung is a towering figure in Western thought and it must have been overwhelming for this young and gifted woman to work so closely with him for so long.
From their close collaboration follows one aspect of the book that will put some readers off. Dr. von Franz is not always judicious as a writer in restraining her expressions of admiration for Dr. Jung. This seeming lack of editorial restraint can sometimes have the opposite of the intended effect.
Something else in the book may bother a number of first-time readers. Dr. von Franz uses frequent and extensive citations of Dr. Jung's works. For some readers these many citations may make the book too fractured and derivative. For me, this was not a major problem, especially on re-reading.
It is important to note, that Dr. von Franz and Dr. Jung put great demands upon the reader. The demands are both intellectual and moral. They both write about the life-long endeavor to accommodate the will of the Great Other, however conceived, in one's individual life.
This book is not a light biographical sketch. Personally, I never tire of reading the insightful and challenging work of this author.
an extended study in idealization.......2001-09-02
The author, who is one of THE most under-rated and under-written-about female theorists who studied under Jung (where is there a substantial biography for her??), is always brilliant to read, her work packed with fascinating insights and an almost superhuman erudition. This book is no exception.
At the same time, however, it gets nowhere near the quality of her other books. Propped up by endless quotes from Jung's supposedly autobiographical MEMORIES, DREAMS, REFLECTIONS, a book I often go back to but always with the knowledge that it's been heavily censored, von Franz sustains a justificatory tone throughout that is embarrassing to read.
At one point, for instance, she deals with the accusation that Jung had anti-Semitic tendencies, perhaps because he had some shadow issues to work on. She quashes this notion strenuously and puts it all down to Jung's "optimism" and tendency to say too much (not to mention his opponents' projections...always a good place to go when defending one's allies). God forbid that Jung should cast a shadow!
It saddens me that von Franz so seldom struck out on her own without checking in with Jung first or crediting him with the tremendous innovations she brought to his thinking. But nowhere is her unwillingness to question Jung more evident here, where scarcely a paragraph escapes the praise piled high on the Great Man's head.
That he was a great man, a truly daimonic genius who gave us the golden key to transpersonal symbolism, does not change the fact that he was a human being who could be narcissistic, irritable, arrogant, impatient, misogynistic, intolerant, racist, bad-tempered, and downright cruel to the women he supposedly loved.
When I write I often refer to teachers who've impacted my insights about human nature; ordinarily, it would be inconsiderate for me to bring in their human flaws and blind spots. But were I to undertake a biography of any of them once they had shuffled off the mortal coil, it would be incumbent upon me not to whitewash them. You will find many interesting observations about Jung's life in this book; but the picture it offers of him is thoroughly one-sided.
An inspiring and personal biography of a great man........1998-06-27
This is Jung from the inside, by one of his most talented and most authentic followers. It is not just the dry facts but deep personal experience. All life is story and this is Marie-Louise von Franz's story of Jung as she knew him. An invaluable work.
Unbelievable........1998-04-30
It's astonishing that one could present a biography of Jung and not deal with the many allegations of unprofessional, irresponsible, and certainly bizarre behaviors that have been advanced about this man. For shame!
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The Water of Life: A Jungian Journey Through Hawaiian Myth
Rita Knipe
Manufacturer: University of Hawaii Press
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ASIN: 0824812425 |
Books:
- Food of Portugal
- Forever in Blue: The Fourth Summer of the Sisterhood (Sisterhood of Traveling Pants, Book 4)
- Foundations of Financial Management (The Mcgraw-Hill/Irwin Series in Finance, Insurance, and Real Estate)
- Gardening with Guineas: A Step-By-Step Guide to Raising Guinea Fowl on a Small Scale
- Gumbo Shop : A New Orleans Restaurant Cookbook
- Happy in the Kitchen: The Craft of Cooking, the Art of Eating
- Heat: An Amateur's Adventures as Kitchen Slave, Line Cook, Pasta-Maker, and Apprentice to a Dante-Quoting Butcher in Tuscany
- Heat: An Amateur's Adventures as Kitchen Slave, Line Cook, Pasta-Maker, and Apprentice to a Dante-Quoting Butcher in Tuscany
- History: Fiction or Science? (Chronology, No. 1)
- History: Fiction or Science? (Chronology, No. 1)
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