Book Description
The two leading, bestselling experts on the Gnostic Gospels weigh in on the meaning of the controversial newly discovered Gospel of Judas
When the Gospel of Judas was published by the National Geographic Society in April 2006, it received extraordinary media attention and was immediately heralded as a major biblical discovery that rocked the world of scholars and laypeople alike. Elaine Pagels and Karen King are the first to reflect on this newfound text and its ramifications for telling the story of early Christianity. In Reading Judas, the two celebrated scholars illustrate how the newly discovered text provides a window onto understanding how JesusÂ' followers understood his death, why Judas betrayed Jesus, and why God allowed it.
Most contemporary readers will find passages in the ancient Gospel of Judas difficult to comprehend outside of its context in the ancient world. Reading Judas illuminates the intellectual assumptions behind JesusÂ' teaching to Judas and shows how conflict among the disciples was a tool frequently used by early Christian authors to explore matters of doubt and disagreement. Presented with the elegance, insight, and accessibility that has made Pagels and King the leading voices in this field, this is a book for academics and popular audience both. PagelsÂ's five previous books, including The New York Times bestseller Beyond Belief, and KingÂ's The Gospel of Mary of Magdala prove that there is a considerable audience eager for this kind of informed and engaging writing.
Customer Reviews:
Pretty thin, and methinks they doth protest against Bart Ehrman too much.......2007-09-07
Ehrman beat Pagels and King to the publishing punch with "The Lost Gospel of Judas Iscariot" in 2006. I don't know if that's why they feel they have to attack him (and others) in the introduction for allegedly trying to shoehorn the Gospel of Judas into a Gnostic boot or what, but their complaint just doesn't wash.
Their own description of the "doctrines" of GofJ would lead any blindfolded New Testament or early Christianity scholar to call GofJ "Gnosticizing," if not full-blown Gnostic, and it is.
Also, they give no story of the discovery of the codex, and do less to place it in historical background. And, the 50 pages of "Comments on the Translation" would have been better served coming at the start of the book, as a Sitz im Leben chapter, a la what I just said Ehrman did.
Besides, Ehrman's got a better analysis in general. And, I think he turns an even more skeptical eye to some matters of early Christian origins and development than do they. (For example, they seem to credit the Eucharist, in some way, as having started with an actual event, rather than made up out of pagan whole cloth by Paul.)
I might have three-started this, but I thought the attack in the introduction -- for whatever reason -- was egregious.
It's so logical.......2007-07-26
Book in excellent shape. Contents coincide with what I've been arguing, from a logical point of view, for decades: No betrayal no crucifixion, thus Judas was an accomplice, not a traitor.
Judas: Evil Incarnate or Fall Guy?.......2007-07-19
Eminently readable and intellectually stimulating.
The authors manage to maintain a neutral view of the writing, trying to put it into the historical context (persacution of one Christian sect by another).
I was most interested by the alternative view of the universe presented by this text.
Comparing the actual text of the gospel to the cleaned up version is an interesting exercise. It gave me insight into the workings of historical slueths.
The authors are somewhat obsessed with pointing out that the writer of the gospel is VERY angry about something (probably the fact that he and he group are being eliminated).
This book interests me in reading more of the gnostic texts.
Academic but readable book.......2007-07-03
This book contains 2 gems: The newly published Gospel of Judas and a readable, academic framework for understanding the gospel itself. I have recommended this book to several laity in my congregation. (I am a local church pastor.)
From Great Deceiver to Bosom Buddy..........2007-06-12
Judas Iscariot has played the role of Christianity's ultimate traitor for centuries. Tradition, as portrayed in the synoptic gospels, claims that he handed Jesus over to the Romans for thirty silver pieces. This vile act led to Jesus' crucifixion and death. So repugnant was this that his name has become synonymous with deceit and betrayal. For example, when Bob Dylan abandoned folk music for electric rock in 1966, an appalled audience member at the Royal Albert Hall yelled "Judas!" Right or wrong, everyone knew what that single name implied. Some cheered, some hissed. Pope Benedict XVI upheld the tradition in 2006 by accusing Judas of greed and power mongering. And why did the leader of the Catholic Church feel the need to reiterate this well-worn point in the twenty-first century? Because the long lost Gospel of Judas had resurfaced. A translation of this document's extant text appears in Part Two of "Reading Judas." Written sometime before 180 CE, the short gospel inverts tradition by depicting Judas as Jesus' most trusted Apostle, as his bosom buddy, his confidante. Not only that, Jesus shares the "mysteries of the Kingdom" with this great deceiver. And only with him. The gospel portrays the other Apostles as weak and conniving dolts who, according to Jesus, worship the wrong God through cruel sacrifice. Jesus' delineation of the "Mysteries" evoke elements similar to Pythagorianism, Platonism, Vedanta, and Buddhism. Certain sections of the gospel read more like Plato's "Timaeus" than the New Testament. In these passages, Jesus outlines a mystical mathematical transcendental cosmology involving a pantheon of lesser imperfect gods, one of which, called Saklas, created humanity, and the all knowing all seeing "Great Invisible Spirit" (the "real God") from which everything emanates. Humans have this Spirit within them, but they must search for it by examining the Self. Jesus' death will serve as an example to humankind that they can escape their physical bodies and enter the Heavenly Kingdom via the discovery of this inner Spirit. Jesus entrusts Judas with initiating this sacred event. Judas then indentifies Jesus to the accusers as instructed, receives some copper coins, and the text ends. Thus does Judas become, in this long lost gospel, the catalyst to humanity's salvation. Judas also sees the vision of his demise. The other Apostles will apparently stone him to death. But, as Jesus points out, such is the price for the "Mysteries of the Kingdom."
Part One of "Reading Judas" analyzes the Gospel in historical context. Drawing from voluminous sources, including the Bible, other Gnostic gospels, and various miscellaneous ancient texts, the essay's authors, Pagels and King, frame the Gospel of Judas as a text infused with anger. What caused this anger? In the second century CE, Christianity as we know it was solidifying under the auspices of bishops and clergy. Recent discoveries show that other interpretations of Jesus' death co-existed with the now dominate view. In other words, Christianity was not as homogenous as tradition suggests. Over time the fringe groups, along with their documents, were suppressed and outlawed as heretical. The Gospel of Judas, argue the authors, represents one of these alternate, or dissenting, ideologies. At the time of its composition Christian persecution was widespread and expanding. Certain founders of the nascent church, such as Tertullian, Ireneaus, and Heracleon, began to glorify the suffering of those who were killed in horrifying and unimaginable ways by the then pagan Roman government. Others Christians followed them "to glory" and met similar ghastly ends. Pagels and King argue that the Gopel of Judas' fervent anger stems from the church's encouragement of martyrdom. The "false venegeful God," according to the Jesus of the Gospel of Judas, demands such needless sacrifice. But the "true God" never would. Jesus demands that the Apostles "cease sacrificing!" So was the Gospel of Judas a protest piece? Maybe. It definitely paints an alternate picture of Jesus and Christianity.
Overall, "Reading Judas" enables general readers to grasp the document's signifigance. Most helpful are the some forty pages of commentary that accompany the translation. Though Pagels and King claim that this gospel doesn't belong in the Christian canon, they argue that it nonetheless demonstrates that the Christianity we have today was written by the winners. And those winners suppressed dissent so effectively that the Gospel of Judas, among others, remained lost for almost two millennia. All together, these ancient texts help scholars piece together the story of Christianity's development. "Reading Judas," though unlikely to alter anyone's faith, provides fascinating and provocative glimpses into the history of western civilization's dominant religion.
Book Description
Bishop John Shelby Spong has been on a life–long quest to rescue the church from irrelevancy. In FREEING JESUS FROM RELIGION'S PRISON, he takes aim at the church's core belief: who is Jesus. He first strips the superstitious barnacles that have attached themselves to this incredible person: such as that Jesus was born of a virgin in Bethlehem, that his father was Joseph, that he did miracles, that he had twelve disciples, and especially that he physically rose from the dead. Next Spong explains how these traditions arose by the early disciples seeing all he did through the lens of the Hebrew Scriptures. With these new revelations, we are then able to see the true Jesus, a heroic figure who revealed divinity through his humanness and can still guide us today. In short, Spong breaks Jesus free from the idol religion has created and restores for us a revolutionary and life–giving figure we all need to meet.
Customer Reviews:
Real Christianity.......2007-10-11
Finally, a Christian who knows and tells the truth!
This is a book to be read, and re-read.
If you look at what Jesus said and did, (not what has been merely attributed to him,)
you find that it's very different from what the church has been telling us.
JC needs to be understood in the context of his times.
Spong puts a very different perspective on things, and I think that every believer
and non-believer needs to read this work!
Jesus for the non-Religious.......2007-09-28
This is a great book for those who do not take the Bible as literal words. It will cause you to think and help answer some of the questions that a scientific mind would struggle with. Yet the greatness of Jesus is always present.
The Ultimate Big Surprise.......2007-09-18
This man SPONG is a liar; a modern example of Christ's 2000 year old Warning to those who would be better off with a millstone around their neck at the bottom of the sea than to be leading unwary Souls astray with their books and speeches of elegant lies.
I have not read this book. The reviews tell me all I need to know about it. I have browsed other books like this one in libraries and at The Remainder Tables in bookstores. All such books are strange brews of self-absorbed spiritualism and humanistic poppycock; admixtures of scientific and spiritual jargon formulated to tickle the itching ears of New Age Devotees. The words of Audrey Hepburn's Liza Doolittle apply here: "Just you wait 'Enry 'Iggins, just you wait."
The truth about Jesus.......2007-09-02
I have not gone to church for the past 50 years becuse I cannot believe what they say about the Bible and Jesus. I feel anyone with any sense of history could not accept what churches want their members to believe. Bishop Spong (who has researched the bible extensively) corrects and explains the passages in the bible so one can easily understand his way of thinking
excellent .......2007-09-01
The merchanidze is absolutely in perfect condition and the delivery was also prompt. will call this company again. Thank you for your excellent service.
Book Description
For almost 1,500 years, the New Testament manuscripts were copied by hand––and mistakes and intentional changes abound in the competing manuscript versions. Religious and biblical scholar Bart Ehrman makes the provocative case that many of our widely held beliefs concerning the divinity of Jesus, the Trinity, and the divine origins of the Bible itself are the results of both intentional and accidental alterations by scribes.
In this compelling and fascinating book, Ehrman shows where and why changes were made in our earliest surviving manuscripts, explaining for the first time how the many variations of our cherished biblical stories came to be, and why only certain versions of the stories qualify for publication in the Bibles we read today. Ehrman frames his account with personal reflections on how his study of the Greek manuscripts made him abandon his once ultra–conservative views of the Bible.
Customer Reviews:
Enlightening.......2007-10-13
Keep your bible handy when you read this book, no matter how familiar you may be with the New Testament. Ehrman is very convincing--the NT as we know it is a far, far cry from the original, but he makes no claim to knowing that original. His point is that the copies of copies of copies have introduced thousands of changes--some very significant. And he backs his claims with scholarly and very convincing arguments. The title is misleading, however. Jesus' words, as recorded in the NT, make up only a small portion of this work. It's thrust, instead, is how ignorant, prejudiced and sometimes well-meaning scribes altered the texts, time after time. Fascinating, interesting, enlightening and very readable.
good reading.......2007-10-04
Anything worth believing is worth questioning. This book will help you realize there is a lot more to know about the bible, than you have been told. I would recommend this to people who have never looked into how the NT came to be.
For those who take the Bible seriously.......2007-10-03
Whether you are a member of a Bible study group or a skeptic, this book should be read. The author is candid about his personal spiritual path, which allows readers some insight into his possible bias, but he is also scrupulous about his scholarship. If you believe every word of the Bible--whichever translation you read--is divinely inspired, you may have no interest in reading this book. However, if the idea that modern translations alter the meaning of the King James version on which you were raised has already occurred to you, you may have begun to wonder about other changes to the Bible over the years. This book is enlightening, and for anyone willing to study the Bible seriously, reading "Misquoting Jesus" will be important to your spiritual study. Because the author respects his readers enough to explain the painstaking nature of his field of study, the book demands a willingness to wade through some difficult passages, but the effort is worth it. I highly recommend this book.
Clear and respectful exposition of a hot topic.......2007-10-02
In spite of the provocative title, "Misquoting Jesus" is very respectful of Scriptures - so much so that it willing to tell the truth about them. Bart Ehrman does his typically great job of explaining a difficult topic -- in this case, the history, operation and findings of biblical textual criticism -- to a lay audience. Ehrman's journey as a textual critic has been a long and difficult one, and it seems to have knocked him off-balance, at least for a time. Starting as a fundamentalists of the fundamentalists (to paraphrase Paul) he decided to study scripture. His first epiphany was when he asked himself, if the Bible is God's word, then why do I have to learn Greek and Hebrew to understand it? This question led to others, culminating in a nuanced and complex understanding of the Bible and its history -- as told by the ways scribes have changed the Bible itself.
Ehrman discusses the history of the Bible's transmission through the centuries-- via scribes whose literacy was sometimes comprised only by their ability to copy the shape of letters from an old copy to a new, without understanding their meaning. This was eye-opening for me, but Ehrman supports his contentions with evidence that is sometimes funny and always persuasive. Ehrman helps us to understand the world from the scribe's point of view, as they miss and repeat words, misunderstand abbreviations and (as they listen to dictation) write down homonyms that sound the same but mean vastly different things.
Ehrman gives us a glimpse at the history of biblical textual criticism. We learn how we got the Vulgate, St. Jerome's 4th-century translation of scriptures into Latin, and about 16th-century scholar Erasmus's rush to be the first to print a Greek New Testament. Erasmus's slapdash work then became a basis for the King James Bible, a translation still considered sacrosanct and untouchable by many. Through Ehrman, we learn of the great men whose work lay the foundations for modern biblical scholarship. We also learn of the tens of thousands of variant readings of Scripture that exist. It is this variation that causes consternation for those who believe the Bible to be unblemished and inerrant, and prompts delight for scholars who use the variants to piece together the original words, and to determine the theological biases of the scribes who introduced the variants into the text.
Ehrman is not on a mission to destroy the sacredness, the authority of the Church or to downplay the teaching of Jesus. He seemed constantly poised to deliver a death blow to the basic authenticity of the Bible. But mostly, he delivered examples that show the conservatism of even the most interventionist of scribes. Most of the variants, Ehrman admits, are insignificant -- misspellings and such. Interestingly, the truly significant variants are mostly tentative add-ons to the text, where a scribe changed one unpalatable word, but left the rest of the text alone. Textual critics identify these "patches," note their mismatch with the surrounding text, and propose solutions that bring us closer to the originals. Ehrman shows how variants can tell us much about the struggle for ideas that was the history of the Church. Ehrman identifies texts that were used against heretics like Marcion, against Jews, against gnostics and against women. Difficult texts, says Ehrman -- those that contradict what we would like the Scriptures to say, may well be the most accurate. For instance, in Mark 1:40-45, Jesus encounters a leper hoping to be cleansed. Most translation say that Jesus, filled with compassion, touched and healed the man. But some variants say that Jesus grew *angry* before healing him. Which is correct, and why? Ehrman argues that the variant in which Jesus becomes angry fits better into Mark's overall presentation of Jesus, and may therefore be original.
Ehrman's greatest sin is the way he vastly overstates his case. Perhaps this is due to his extremely conservative starting point (one shared by his more vituperative critics and reviewers) which cannot tolerate even the suggestion of the hand of Man in the Bible. Perhaps Ehrman's seeming overreaction (and the consequent lack to deliver) is akin to the doctor who warns that a procedure will hurt, bringing relief to the patient when he delivers only a minor sting. More darkly, perhaps Ehrman really believes that his work brings the Bible into such disrepute that he has lost faith in its divine authorship. But one need not believe that God inspired the Scriptures by literally dictating his words to scribes. One need not believe, along with the simpleminded, that Jesus had scribblers in his entourage. There are solutions to the divine authorship of the Bible that don't require the unsupported belief in its inerrancy posited by the fundamentalists nor the utter rejection of atheists. Some sort of imperfect, mysterious divine-human cooperation is an alternative, supported by mainstream scholars, which Ehrman's work certainly supports.
"Misquoting Jesus" is a terrific primer to the obscure field of textual criticism, especially as applied to the Bible. Though it provides many examples to illustrate Ehrman's points, it is not an exhaustive study of the discipline, but ably and gently leads Bible lovers to a new level of understanding of their holy book. There is no question that Ehrman simplifies his presentation. For instance, he gives us little insight into which textual criticisms are generally accepted and which are hotly debated. Some might see this book as a way for Ehrman to rush his own opinions into print. But Erhman backs up each of his contentions with logic and plausible theories. At the very least, the reader gains enough knowledge to follow the argument.
Ehrman's book helps us to be more careful about selecting biblical translations, and helps us appreciate the work of the legion of scholars who try to parse out the real meaning in its many verses. It lets us see through the gauze of false piety to understand and appreciate the differing worldviews and intentions of the Bible's writers and scribes, letting them speak for themselves. Above all, "Misquoting Jesus" helps us to see that the Bible cannot be read apart from the personalities and world-views of those who wrote it, those who copied it, those who translated it or those who read it. As such, it is a living document.
Which when you think of it, may have been its Inspirer's idea all along.
Untangling the Texts.......2007-09-24
If I had read this prior to visiting a major temporary exhibit of ancient manuscripts at the Smithsonian early in 2007, I would have appreciated more of what I was seeing. Ehrman discusses clearly for the layman the study of the many changes made in the New Testament texts by scribes, particularly in the first three centuries after Jesus, before copying became the work of professionals. While most of these variations are trivial, some significantly altered the authors' original meanings. This is of particular relevance for English speakers, since much of our appreciation of the Bible has been through the 17th century King James version, which, unfortunately, was translated from a somewhat corrupted text. Ehrman clearly discusses some of the salient differences now understood by scholars and now either adopted or footnoted in the best modern translations. In addition to inadvertent and careless changes, changes were made during the competition for Christian orthodoxy in the first few centuries. The theological disputes over the nature of Christ (divine, human, or both; one being or two beings), disputes over the role of women, conflict between Christians and Jews, and the criticisms of educated pagans all led some scribes, involved as they were, not only to conserve scripture, but to make some changes to texts that they perceived inadequately supported the interpretations that they considered correct. Since no original texts have survived, Ehrman discusses how, insofar as possible, scholars have reconstructed texts as close as possible to the originals. The original reading of some passages will probably never be known. These inspired works are thus nevertheless also very human. Close reading moreover reveals quite clearly that not all gospel writers or other New Testament authors are saying the same thing, but have different points of view and different interpretations of Jesus' life and death.
Book Description
This October, Warner Faith will publish a comprehensive work that captures the essence and scope of a longtime bestselling author. Over the last 30 years, Joyce Meyer has taught on hundreds of topics, authored over 70 books, and conducted 20 conferences each year.Her television program is broadcast to two-thirds of the globe, and her radio program is broadcast on hundreds of stations around the world. She is one of the most recognized and respected Bible teachers in the world today.The Everyday Life Bible takes the wealth of Joyce's teaching and weaves it into the amplified version of the Bible the same version she uses on her program. Inside the pages of the Everyday Life Bible, readers will experience the opportunity to study Scripture as if Joyce were sitting next to them precept by precept. Not only will they learn more, they will be able to share this new understanding with family and friends in a practical and down-to-earth manner.This Specialty Bible contains five standing features and will be published in two formats: bonded leather and hardcover. For years audiences have watched Joyce Meyer deliver powerfulmessages while holding the source of her inspiration, the Bible. Nowthe EVERYDAY LIFE BIBLE can inspire them, too.
Customer Reviews:
Blessings upon Blessings.......2007-10-10
I love this Bible, I had looked and looked at several book stores. All wanted $50-$80 for a good leather bound bible. I found this bible on Amazon for less then half the price including shipping. Along with God's teaching,this bible has Joyce Meyer's beautiful and no nonsense way of teaching. It's the most wonderful blessing. Easy to read and makes me want to pick up my bible to see what's next. I will be buying this same Bible for Christmas presents.
Re-writing her own "Literal" Feminist Bible .......2007-10-05
It's so strange that so many of these people who take a literal view of the Bible have been re-writing it! If you don't believe Joyce Meyer is a blasphemous hypocrite (who can't hide her foul temper in her positive rhetoric) with the nerve to scribble HER OWN notes in a Bible which she claims you should read literally, and then SELLS THAT to you sheep and goats . . . then read this line from her blessed Bible that she and a lot of other "literalist" females have been dismissing or trying to ignore.
Corinthians 14: 34-37
Women should be silent during the church meetings. It is not proper for them to speak. They should be submissive, just as the law says. If they have questions to ask, let them ask their husbands at home, for it is improper for women to speak in church meetings.
The Bible is full of these gems, ladies.
Here's something else you might like. Archaeolgists have discovered tons of IDOLS of Yahweh from the same time the Golden Calf was worshipped. But here's the kicker, he HAD A FEMALE COUNTERPART, A CONSORT or WIFE if you will. THE ORIGINAL YAHWEH had a bare breasted consort with a snake around her neck--her name was ASTARTE, also tranlated ISHTAR, or ASHARA.
How do you like that? Your Bible has already been changed and re-written a bunch of times. It's filled with man's pre-scientific guesswork about how the world began, and a crazy, hallucinating prisoner's babblings about how it will end. Most of the halluciantory end times stuff is about the empires of the times, by the way, and you can quit being so fearful because they've already fallen.
The Bible is filled with the misogyny and fallacies of the particular time periods in which each passage was written. If you'll study beyond the works of a barely educated and often shriekingly angry self-appointed priestess like Joyce Meyer, you won't believe the amazing and interesting facts that are well studied out there. You'll be surprised at how wonderful and fascinating the real world, plus evidence from texts understood in context can be.
You deserve a history and fact based study and not some ignorant lady cherry-picking and re-writing a "literal" text that's been re-written, re-interpreted, excised, translated and re-translated WITH ENORMOUS changes many, many times before her as well. Joyce Meyer should serve us all an example of how that happens. I feel bad for her personal past, but in spite of how she presents material the world and Bible are actually not all about her. You deserve both facts and truth itself in your own life. And you deserve to have your mind back.
The Everday Life Bible: The Power of God's Word for Everyday Living (Bible).......2007-09-19
It has notes from the Author which explains in a simple way the scripture which anyone can apply these teachings to everyday life. Most of the notes hightlights most important passages in the Bible.
Very nice prayer suggestions.......2007-08-15
I was attracted to this book at Barnes and Nobles, because the author suggests things to pray for (at the bottom of many of the pages). I have trouble asking for what I need from God sometimes, and reading this bible really helps me to focus on what I need to ask for. This is great for women and college students because the author's notes explain the bible verses in a clear and easy-to-understand manner.
Easy to understand Bible.......2007-08-04
This Bible called The Everyday Life Bible is so great I just want to keep reading it. I have other Bibles however this is the best it is the one I read everyday now it is so easy to understand and the life points are great. I would recomend this Bible to everyone I am so glad that I got it.
Book Description
Truth in Translation is a critical study of Biblical translation, assessing the accuracy of nine English versions of the New Testament in wide use today. By looking at passages where theological investment is at a premium, the author demonstrates that many versions deviate from accurate translation under the pressure of theological bias.
Customer Reviews:
"What Is Truth?"__Jesus Christ.......2007-09-02
Truth defined is: 'True or actual state of a matter'. David BeDuhn displayed this quality in his book. I am an Jehovah's Witness and appreciated his objectivity in producing this book. When you look on the Internet, you can find any number of 'hack jobs' against the NWT i.e. 'Bad translation', 'Poor translation', 'Produced by individuals that were lacking skills as Greek translators'. It seems that the translators of the NWT were wise in remaining anonymous, in that the translation would stand on it's own virtue, not the translators. David BeDuhn, not a Jehovah's Witness, did not have an ax to grind, he just set out on a quest to find the Truth. If you are interested in learning about Bible translation, this is MUST reading. If you have a closed mind, you might as well save your 'dime' and time and don't bother reading it.
Very interesting book.......2007-09-01
A worldly saying is: "The simplest explanation is usually the correct one". This book is no exception - very logical and well laid out material can be read very fast and with very high retention. I read this book in four days and remembered much. An excellent book to help a serious Bible student to have an basis for his OWN translation beliefs, not just the beliefs of others. The right book at the right time for me. I would like to write as well with such persuasive logic as Mr. BeDuhn.
Truth in Translation.......2007-08-21
What a remarkably clear, concise and authoritative work! There can be no doubt Prof.BeDuhn is savvy to all the nuances and peculiaritites of Koine Greek. As a Bible student for over forty years I can say he has written the defining explanation for John 1:1, and has cleared up the flood of contradicting interpretations. Anyone, with an open mind and humble heart can now see that God (ho theos)and Jesus (theos)were not considered "as one" in this particular verse, as has been taught from many pulpits.
Pro. BeDuhn's even-handedness in criticising all versions compared is refreshing. It appears he has shown no favor to one or the other. Though I took exception to one conclusion he drew; as to his approval of the re-insertion of God's name in only seventy-eight occasions of the New World translation. Since many versions (KJV in particular) have moved to expunge the name (Yahweh or Jehovah)entirely, it is my belief that over-correcting, assuming the translators of the NW translation are wrong, would be far better than denying the name existed at all. Of course, marking the insertion in the footnotes as he suggested would be acceptable. This is a minor point as far as the work goes but it is a start in restoring God's name to prominence in the Greek Scriptures as it was in the Hebrew scriptures (nearly 7,000 times).
Honest look at Bibles.......2007-07-30
This book does look at many translations without bias. I found the evidence overwhelming in most of the points brought out. Especially if you take the time to check it for yourself. Using concordances and other bible reference material. I would like to see something similiar on the Hebrew Scriptures. Conclusion an honest look at why some translations are biased and not based on original manuscripts.
Beholden to none but the truth.......2007-06-28
BeDuhn does not dance around theology, either popular or unique. Instead he drives the nails deep into the wood of Scripture, and on point after point he arrives at a beautiful bottom line: What does the Greek text really contain? How should it best be translated, and why? Where is the line between translation and interpretation?
Product Description
PLEASE CHOOSE EXPEDITED SHIPPING FOR THIS BOOK WHEN YOU GET TO THE PURCHASE CONFIRMATION PAGE. IT IS TOO HEAVY FOR STANDARD (MEDIA MAIL). // The first complete textbook in nearly 30 years for high school academic study of the Bible is here. // Thoroughly reviewed and critically acclaimed, it respects the views of major faith groups, while endorsing none. This respects the views of major faith groups, while endorsing none. // The Bible Literacy Project curriculum is unique in eight distinctive ways: ** (1) It was created to fulfill the standards of The Bible & Public Schools: A First Amendment Guide ** (2) It has been examined by 40 reviewers. ** (3) It is uniquely a student textbook. It presents a straightforward explanation of the narratives, themes, and characters of the Bible. ** (4) It broadly covers the cultural contexts and influences of the Bible, with examples of art, literature, rhetoric and music. ** (5) It preserves the ability of parents to teach their view of the Bible's religious significance without prejudice to a particular view. ** (6) It has been tested both in public high schools and in a university training course for English teachers. ** (7) There is an accompanying teacher's manual in development. ** (8) There will be a university-based, online teacher training program available.
Customer Reviews:
A reasonable survey and a positive presentation.......2007-06-04
I purchased this somewhat expensive but beautifully printed secondary school textbook because of an article which appeared in TIME during March 2007. The article was entitled "The Case for Teaching the Bible". I was encouraged that a book had been produced for the use of Bible in Literature courses in American Public High Schools.
The writers have given a reasonable survey of the contents of the 66 books of the Protestant Canon of Old and New Testaments in the Christian Bible. The presentation is essentially a version without historical critical undertones and without religious overtones. It is strong on the social influence of the Bible in American life.
If one wants the historical critical and religious perspectives there are the standard introductions by such writers as Bernhard Anderson and Lawrence Boadt on the Old Testament and Raymond Brown and David DeSilva on the New Testament. Indeed, if one seeks these perspectives at a similar level to The Bible and Its Influence, I would think that the introductions of John Drane would fill the gaps.
All in all, this is a positive presentation of the Bible that will go a long way to encourage secondary and early tertiary students to read the content of the Bible in a modern English translation with thoughtful understanding of its relevance down through the years.
Student Text Review.......2007-05-12
The book is an excellent attempt to cover Biblical principles and theory without using the book to convert or modify the readers present theological beliefs. It is approached from a historical basis and has the purpose to educate the student about the Holy Book called the Bible. It is well written with many interesting facts spread throughout the chapters to peak ones interest. Appears to be well balanced for a book that is trying to stay within guide lines for a public school curriculum. As our society becomes more open to the teaching of basic religious concepts/beliefs in the Holy Books, I can perceive that it would be a key component of a series of such texts that included other religions as well or texts that delved deeper into the books major topics(New Testament Study Or The Life Of Jesus etc.). Overall, an excellent beginning to educate without being over zealous .... students of all backgrounds will benefit.
Excellent Bible Textbook.......2007-01-02
This book can provide a valuable education to middle and high school students. A 43 page preview can be read at by going to books dot google dot com and then typing in the title of this book. If you are on the fence about buying this book you should try the google book search to read the very generous preview. Schools can request an evaluation copy by contacting the publisher at sales at bibleliteracy dot org.
How to study the Bible academically.......2006-11-10
This wonderful textbook, intended for use by high school students, contains much background information on the Bible. These details not only give the stories of the Bible context but show their relevance to today. I have been a student of the Bible all my life, yet I learned new things reading this book. The examples of biblical art and the sidebars on cultural connections are especially interesting. For those who teach teens in Sunday School, this book is a very helpful guide.
The Bible & It's Influence.......2006-07-26
Great book! Wish is was a mandatory read for all schools!
Amazon.com
The Lamb's Supper: The Mass as Heaven on Earth reawakens a surprising ancient view of the Eucharist, as the harbinger of the supernatural drama described by the New Testament book of Revelation. Catholic theologian Scott Hahn thinks that many worshippers receive the sacrament of communion without ever considering its links to the end of the world, the Apocalypse, and the Second Coming. Hahn wants to change our minds; he wants us to know that "The Mass--and I mean every single Mass--is heaven on earth." Literally. So, Hahn declares, "Now heaven has been unveiled for us with the death and resurrection of Jesus Christ ... Jesus Christ Himself says to you: 'Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and eat with him, and he with Me' (Rv. 3:20)." Hahn's enthusiasm, as evident even from these short quotes, is considerable--and infectious. Furthermore, he delivers his arguments with great levity (demonstrated in chapter titles such as "Oath Meal"), which makes The Lamb's Supper quite a tasty read. --Michael Joseph Gross
Customer Reviews:
wonderous new insights!.......2007-10-11
I am a cradle Catholic who has just finished 7 years of Bible study. This brought me many new insights of the Mass I have attended faithfully for my entire life. I only wish I had been taught these things years ago. It is a small book, but a treasure trove of beautiful realities of the Mass. I think it is a must for every Catholic!
A must read for all catholics and those seeking truth.......2007-09-15
This is the most influential book I have ever read in my life, period. It will completely change the way you approach Mass and your day to day life.
Great introduction to the Mass and Revelation.......2007-08-23
We've tought a few classes using this as a textbook and it's great. We've even had non-Catholics appreciate the connections made in this book.
Amazing.......2007-07-09
Until I read this book as a Protestant exploring the Catholic faith, I had no idea what all is happening in the Mass. This book opened a whole new world to me.
An Oasis of Truth.......2007-06-27
This book by Scott Hahn reveals the hidden mysteries of the Mass. It has greatly helped me find refreshment in this topsy-turvy world. A virtual oasis in the midst of the modern desert. Now I appreciate the Mass, finding deeper meaning in the actions, symbols, garments and liturgy that one encounters in the Mass. It is so biblical and truly reveals God's love for mankind. A great treasure to own. Truly, heaven has come to earth.
Book Description
In this unprecedented masterwork of inspiration, Paramahansa Yogananda takes the reader on a profoundly enriching journey through the four Gospels. Verse by verse, he illumines the universal path to oneness with God taught by Jesus to his immediate disciples but obscured through centuries of misinterpretation: "how to become like Christ, how to resurrect the Eternal Christ within one's self."
Never before available in its entirety, this landmark work by one of the most revered spiritual teachers of our time transcends divisive sectarianism to reveal a unifying harmony underlying all true religions. A groundbreaking synthesis of East and West, it imparts the life-transforming realization that each of us can experience for ourselves the promised Second Coming -- awakening of the all-fulfilling Divine Consciousness latent within our souls.
Yogananda said, "In titling this work The Second Coming of Christ, I am not referring to a literal return of Jesus to earth. He came two thousand years ago and, after imparting a universal path to God's kingdom, was crucified and resurrected; his reappearance to the masses now is not necessary for the fulfillment of his teachings. What is necessary is for the cosmic wisdom and divine perception of Jesus to speak again through each one's own experience and understanding of the infinite Christ Consciousness that was incarnate in Jesus. That will be his true Second Coming."
Customer Reviews:
Awesome.......2007-10-03
I am still reading this wonderful book right now, and I feel a new sense of self-realization. Buy this book!!
REKINDLING.......2007-08-23
I have read Autobiography of a Yogi, Conversations with Yogananda, and The Revelations of Christ. I cannot stop reading Yogananda's Work. The sensation of meeting a good friend over and over again through all of these pages is delightful and exposing.
Brilliant - one page closer to God........2007-07-07
This is a great book for the true mystic and especially for the christian mystic. For me personally it has been great because of the fact that my approach to spirituality in this life began with an eastern yogic perspective although a westener myself. Later on I "became" a devotee of Jesus but I had a hard time integrating my experiences from eastern spirituality with the general perception of Jesus - something was missing. So although I can learn a lot from my new christian friends about devotion and other such beautiful virtues I needed another piece of the puzzle to be able to fully integrate my perception of God and spirituality. This is where Yoganandas book came in - it totally bridged the gap that I had between my inner conflicts. That is obviously also a part of Gods plan for Yogananda, that he was meant to be a bridgebuilder between eastern and western spirituality. He has played out his role sublimely and this book is great evidence of that. To me this book is the Gospel of Yogananda as he also implies himself. A Gospel for the spiritually advanced who knew there were more to the teachings of Jesus. Intuitively I extracted some useful deep knowledge from the existing Gospels but the amount of insights and wisdom Yoganandas have added to that is priceless. If there is even the slightest urge from the Christ within you to read this book, go buy it and most importantly live it - it is so worth it! at the same time go have fun, sing, dance, laugh, have a farting contest - be who you were meant to be - a loving, shining child of God.
Enriches the Gospels.......2007-05-25
One day as I was working on my next sermon, I shared a complex passage from Luke with a friend, who happens to be an Interfaith pastor. As we both studied the text she brought out this two volume set of books; I read through Yogananda's discourse on that particular passage. As I read I found myself filled with excitement as new insights seemed to literally pour into my head and heart. I borrowed her books for a few days, and as I continued to read Yogananda's discourses, though I didn't always agree with his interpretations,I continually found myself being filled with an even greater appreciation for the Christian Gospels and a renewed awe and love for Jesus, himself. I now use these volumes each week as a supplement to the usual commentaries and resources for sermons, Bible classes,and the various talks I give on my own Christian faith. The feedback has been incredible. People tell me the teachings I now present stir them in new exciting ways; they say it is as if the Gospel messages are re-engerizing their lives. They come away with new insights and a deeper appreciation for their own faith in Jesus. I attribute much of this to the wisdom and thought-provoking discourses within these two volumes.
I highly recommend The Second Coming of Christ, along with M.Borg's books, for all clergy, of all faiths. Even when one doesn't agree with Yogananda's discourses, they will open one to greater, and exciting new ways of viewing the Gospels.
Great.......2007-05-18
This is an indreadible buy, having been taught the scriptures my entire life and then to read this WOW!
I have learned another perspective, deeper meaning and understanding of the scriptures.
It is very thought provoking and peaceful to make sense of "confusing double meanings"
Book Description
In what are billed Âculture wars, people on the political right and the political left cite Jesus as endorsing their views. Garry Wills argues that Jesus subscribed to no political program. He was far more radical than that. In a fresh reading of the gospels, Wills explores the meaning of the Âreign of heaven Jesus not only promised for the future but brought with him into this life. It is only by dodges and evasions that people misrepresent what Jesus plainly had to say against power, the wealthy, and religion itself. But Wills is just as critical of those who would make Jesus a mere ethical teacher, ignoring or playing down his divinity. An illuminating analysis for believers and nonbelievers alike, What Jesus Meant is a brilliant addition to our national conversation on religion.
Customer Reviews:
Not the best.......2007-09-09
I really wanted to like this book. However, after finishing it, I couldn't and don't understand all the hype about it. Quite simply, it isn't that great. I found it largely unoriginal and there was little in it that I hadn't heard before.
Although this book attempts to present Jesus as a radical, I can't help but think it's the kind of "radical" that many modern people would be quite comfortable with. At many points, in trying to make Jesus appear radical, he actually makes Him less challenging to modern man. At points, it seems like the author is attempting to co-opt Jesus to fit his own particular agenda. For example, he actually presented the old saw about Jesus being a pacifist, which seems to reflect his own political bias much more than it reflects the actual text of the Gospels. I could pardon one or two expressions of such bias but they seem to be weaved throughout the whole text.
There were far too many bows to political correctness in this book, as well as to political ideologies like pacifism and radical egalitarianism, for me to recommend this book. At many points, he simply tells people what they want to hear. For example, those looking for an excuse to sleep in on Sundays instead of attending church are likely to take comfort in his anti-institutional bias; apparently Jesus doesn't like organized religion either (although I'm not quite sure where he finds that in the text). The Jesus he ends up with is not all that unlike us; apparently He even buys into the latest fads and political fashions. Wills frequently ends up just reading modern ideas into the Gospels and, in doing so, presents a Jesus that fits well with our own biases and presuppositions and presents us with remarkably few challenges.
What Garry Meant..........2007-06-19
There's a fair share of reviewers here who describe something of an epiphany as a result of reading this book. I'm not sure why. Wills provides nothing of consequence that can't be readily ascertained with an attentive reading of the Gospels. Jesus preferred pariahs to the wealthy and well-heeled? No surprises. Jesus condemned the sanctimonious positioning of corrupt co-religionists? No, none there either. Jesus eschewed traditional Jewish law for the transforming grace he had come to provide? Again, nothing.
Beyond what one can easily distill from the Gospels, Wills offers Jesus as rebel around which a liberal-minded 21st-century believer may rally. While he takes the Jesus Seminar to task for creating a Jesus of convenience, Wills makes the same mistake from the perspective of faith. The primary components of love, mercy, and hope are left abandoned without the concept of repentance - something Wills singularly refuses to recognize. This is perfect for the navel-gazing generation of instant gratification, but soteriologically unworkable.
I agree with the author that organized religion eventually devolves into a celebration of earthbound rites and formalities, principles and political suasion. But, I find it overwhelmingly self-evident that this would be so. Who among us is immune to power, ego, and the subversion of truth for self? This doesn't obviate, however, the need for self-reflection, realignment, and a new commitment to the ideal. To do so, some of us gather in numbers, while for others it is an inner quest. So, Mr. Wills, what now?
"What Jesus Meant" is theology-lite, a contrived primer of sorts, lacking cumulative value and by no means comparable to bigger, better, more thought-provoking works. I respect the author's personal faith, (it is, undeniably, his to have), but find this outward manifestation of it less influential than expected. 3 stars.
What did Jesus mean?.......2007-05-21
This little book by Garry Wills is an easy read and somewhat inspirational. I would have appreciated it more, and given more credence to it, had I found footnotes, references and an index. It is simply one man's personal opinion of what he thought Jesus meant.
Mind blowing. Great for inquisitive believers of Jesus and fans of intellectuals of the Philip Yancey class.......2007-05-20
Since my encounter with Philip Yancey's monumental works including "What's so amazing about grace?" "Jesus I never knew," "Bible Jesus read" etc a few years before, I had not been that fascinated by a Christian book as great as this. It's by all means original, thought provoking, insightful and brilliant. In short, a must read for all believers in Christ. Highly recommended!
p.s. Below please find some of my favorite passages to justify my short but sincere and highly positive review above.
A letter addressed to a Protestant evangelical who believes in literal reading of the Bible. "....When somebody tries to defend the homosexual lifestyle, for e.g., I simply remind them that Lev 18.22 clearly states it to be an abomination - end of debate. I do need some advice from you...
1. Lev 25.44 states that I may possess slaves, both male and female, provided that they are purchased from neighboring nations. A friend of mine claims that this applies to Mexicans but not Canadians. Can you clarify? Why cant I own Canadians?
2. I would liek to sell my daughter into slavery, as sanctioned in Exodus 21.7. In this day and age, what do you think would be a fair price for her?
3. I know that I am allowed no contact with a woman while she is in her period of menstrual uncleanliness. Lev 15.19. The problem is: how do I tell? I have tried asking, but most women take offense.
5. I have a neighbour who insists on working on the Sabbath. Exodus 35.2 clearly states he should be put to death. Am I morally obligated to kill him myself, or should I ask the police to do it?
6. A friend of mine feels that even though eating shellfish is an abomination (Lev 11.10), it's a lesser abomination than homosexuality. I dont agree. Can you settle this? Are there degrees of abomination? pg 33-34
What is the kind of religion Jesus opposed? Any religion that is proud of its virtue, like the boastful Pharisees. Any that is self righteous, quick to judge and condemn, ready to impose burdens rather than share or lift them. Any that exalts its own officers, proud of its trappings, building expensive monuments to itself. Any that neglects the poor and cultivates the rich, any that scorns outcasts and flatters the rulers of this world. If that sounds like just about every form of religion we know, then we can see how far off from religion Jesus stood. pg 77
If Jesus did not come to establish a church, why did he come? He said it over and over, from the outset. He brought us heaven's reign...The word "reign" is normally translated "kingdom," but that is a misleading term. It suggests a place or a political structure. The Christian reign is the personal presence of Jesus. pg 84
All these men (Paul Schrader, Martin Scorsese etc) think that Judas, in betraying Jesus to the high priests, did not believe that he would be sentenced to death, since Jews had no authority for capital punishment under Roman rule. He did not foresee that Jesus would be turned over to Pontius Pilate, who had the power to crucify. They think Judas may have been trying to shock Jesus into taking a more aggressive and rebellious stand against Rome, to convince him that endlessly turning the other cheeck would not liberate the land. pg 102
Jesus was, in the words of Raymond Brown, "abandoned by his disciples, betrayed by Judas, denied by Peter, accused of blasphemy by the priests, rejected in favor of a murderer by the crowd, mocked by the Sanhedrin and by Roman troops and by all who cam to the cross, surrounded by darkness, and seemingly forsaken by his God." pg 114
Thought-provoking and faith-inspiring.......2007-05-13
My faith was energized and deepened by this thoughtful, fascinating perspective on Jesus's life and teachings. I was very moved by many aspects, especially sections on the meaning of the Resurrection, Judas, and the radicalism of Jesus's life. I enjoy reading Garry Wills's perspectives on religion.
Book Description
With over 150,000 copies sold, this comprehensive look at the role and function of elders brings all the advantages of shared leadership into focus. Beginning with the four broad categories of eldership (leading, feeding, caring, and protecting), Biblical Eldership explores the essential work of elders, their qualifications (including why qualifications are necessary), their relationships with each other, and each of the biblical passages related to eldership. Written for those seeking a clear understanding of the mandate for biblical eldership, this full-length, expository book defines it accurately, practically, and according to Scripture.
"Mr. Strauch has made a fine contribution to the subject of eldership. I am confident that it will be helpful to many." John MacArthur, Jr., Pastor-Teacher, Grace Community Church, Sun Valley, CA
"At last, a thorough biblical study on the basis of church government and especially the function and ministry of elders! New churches will find it a valuable guideline to effective functioning and older churches will find it a trustworthy corrective." Ray Stedman, former pastor and elder, Peninsula Bible Church, Palo Alto, CA
"An excellent text for the study of eldership by young and older men interested in the work of an elder. Strauch is a man of gift and experience, and I am grateful for his work." S. Lewis Johnson, Professor Emeritus of New Testament Studies, Dallas Theological Seminary
Customer Reviews:
Eldership Training.......2007-05-24
This book along with the Workbook and Mentor's Guide are a great help to preparing leadership for the Church. Strauch does a fine job communicating the qualifications, and duties of an Elder. I believe it to be one of the best resources for Eldership training.
An opinion........2006-08-16
Most of the teaching in this book was helpful in pulling out the scriptures which related to a particular subject heading. However, the author's interpretation of the scriptures and understanding of the culture during the times the scriptures were written was, in many places, poor.
The chapter about leadership being male was interesting. He really had to go round the houses to justify what he believed.
This book is one man's interpretation and opinion, and should be read as such.
Sound Biblical exploration of Eldership.......2006-08-10
Strauch builds a strong case for the importance of eldership--not just any eldership but eldership as described in the New Testament. Biblical elders, Strauch argues, are not board members or advisors to the pastor, but are themselves called to pastor, lead, protect, and care for the church. They are not subordinate to the pastor, but part of a collaborative team of equals each with needed gifts. Elders must be qualified men, but the qualification isn't seminary: the biblical qualification lies in being mature men of character who are motivated to serve. Strauch presents his points clearly and with strong Biblical support, also adding historical and cultural data to back up his interpretation. Strauch's presentation is a bit redundant, in part because he makes the points above in the first section, supporting them with Scripture, and he later goes sequentially through each of the same Scriptures in more detail to show how and why he has interpreted each verse in the New Testament that mentions eldership. The redundancy is not all bad, especially since this model of eldership--while Biblical--does not appear to be practiced in most churches: the repetition and detailed analysis may indeed be useful to those for whom these concepts are new. While Strauch adequately ties his reflections into life--there are clear practical implications--for the reader who isn't already in a church that practices these principles, a bit more practical, real-life example--how we've seen these principle work in practice, how to get there from here type reflection might be useful. Nonetheless, Strauch's Biblical Eldership is a must-read for anyone seriously interested in exploring what the New Testament says about how the church should be lead.
Biblical Eldership.......2006-07-31
This is the best book concerning the understanding (biblically) and the role of elders in the church I have ever seen. The author exigetically, as well as topically, takes the reader through a very comprehensive tour of what the Bible has to say about eldership in the local church. I cannot imagine how anyone could do a more thorough or biblical study on the subject of eldership.
Must read for all (future) churchleaders.......2005-12-30
This is a must read for every serious christian. Strauch show from biblical examples what an elder is supposed te be and do: not a CEO, but a shepherd, garding, feeding and caring for His flock.
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