Book Description
The first of three volumes of essays by Quentin Skinner, one of the world’s leading intellectual historians. This collection includes some of his most important philosophical and methodological statements written over the past four decades, each carefully revised for publication in this form. In a series of seminal essays Professor Skinner sets forth the intellectual principles that inform his work. Writing as a practising historian, he considers the theoretical difficulties inherent in the pursuit of knowledge and interpretation, and elucidates the methodology which finds its expression in his two successive volumes. All of Professor Skinner’s work is characterised by philosophical power, limpid clarity, and elegance of exposition; these essays, many of which are now recognised classics, provide a fascinating and convenient digest of the development of his thought. Professer Skinner has been awarded the Balzan Prize Life Time Achievement Award for Political Thought, History and Theory. Full details of this award can be found at http://www.balzan.it/News_eng.aspx?ID=2474
Book Description
Thomas Hobbes (1588-1679) is now recognized as one of the fathers of modern philosophy and political theory. In his own time he was as famous for his work in physics, geometry, and religion. He associated with some of the greatest writers, scientists, and politicians of his age including Ben Jonson, Galileo and King Charles II. A. P. Martinich has written the most complete and accessible biography of Hobbes available. The book takes full account of the historical and cultural context in which Hobbes lived, drawing on both published and unpublished sources. It will be a great resource for philosophers, political theorists, and historians of ideas. The clear, crisp prose style will also ensure that the book appeals to general readers with an interest in the history of philosophy, the rise of modern science, and the English Civil War. A. P. Martinich is a Professor of Philosophy and the author or editor of nine books, including The Philosophy of Language (1996), Philosophical Writing (1997), and The Two Gods of Leviathan (Cambridge University Press, 1992).
Customer Reviews:
As Close to the Standard Edition As It Gets.......2003-03-01
One, if not the first, in a series of biographies of European philosophers by Cambridge University Press, this volume more than holds its own and is bound to becomne the standard text on the life of Thomas Hobbes.
Deftly written and extremely well researched, this is a volume not only for the scholar of English philosophy or history, but for the well-read layman as well. Martinich presents his subject chronologically, as any good biography should, with brief stopovers for analysis of each Hobbes text both philosophically and within the historical context against which it was written. Martinich is most unusual in that he does not take his own words as the last ones on the subject; there are pages on his disagreements with other writers on interpretations of both the life and thought of Hobbes, which makes this volume both unusual and valuable to any understanding of its subject.
Pricey, but strongly recommended, especially if one has any of the other volumes in the Cambridge series. If possible, wait for the paperback . . . but not too long, for there is much about Hobbes one will miss.
Average customer rating:
- Written thoroughly.
- DO NOT BUY THIS CLASSIC IN THIS EDITION!!!!
- What to do with Modern World
- Book for High School
- A classic in political philosophy
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Leviathan (Penguin Classics)
Thomas Hobbes , and
C. B. MacPherson
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ASIN: 0140431950 |
Book Description
Hobbes' Leviathan is arguably the greatest piece of political philosophy written in the English language. Since its first publication, Richard Tuck's edition of Leviathan has been recognized as the single most accurate and authoritative text, and for this revised edition Professor Tuck has provided a much-amplified and expanded introduction. Other vital study aids include an extensive guide to further reading, a note on textual matters, a chronology of important events and brief biographies of important persons mentioned in Hobbes' text.
Download Description
Thomas Hobbes wrote this definitive thesis on how to establish a manageable government. "Leviathan" is a treatise similar to Machiavelli's approach to the jurisdiction allowed to independent countries. Hobbes believed that the first principle of human conduct is self-interest, and this behavior is the base element of social confrontation. In order to maintain peace and uphold the law, a sovereign is needed to guard the people's safety and punish anyone who breaks the regulations. The sovereign is one power, not a division of controlling elements. The commonwealth he commands can only be built by force or agreement. When the government has such power, the individual citizen can allocate his time and energy to serving the needs of his family and satisfying the requirements of a good administration. This same system also allows the privilege of self-defense but not aggression. Hobbes surmised the God's natural law is an education of rational enlightenment which influences all situations. Please Note: This book is easy to read in true text, not scanned images that can sometimes be difficult to decipher. The Microsoft eBook has a contents page linked to the chapter headings for easy navigation. The Adobe eBook has bookmarks at chapter headings and is printable up to two full copies per year. Both versions are text searchable.
Customer Reviews:
Written thoroughly........2007-08-23
Hobbes is a master of rhetoric and builds up a convincing arguement that you have to spot early on in order to not be pulled into his flawed statements. Human beings cannot be pigeonholed and I would not choose Stalin and communism over a democratic society even if we were in a state of chaos. And no, I do not think it's such a tragedy that there are no notes. Think for yourself. Come up with your own notes, not someone else's.
DO NOT BUY THIS CLASSIC IN THIS EDITION!!!!.......2007-05-26
This is not a review of the work itself.
One comment only: surprisingly enough, the editor of this volume, the 'world renowned' Richard Tuck DOES NOT PROVIDE NOTES, please pay attention: the book was originally published in 1651 (or something) but nevertheless the so called Hobbes scholar does not provide scholarly notes... and this is supposed to be a 'student's edition'... ha ha
Shame on you, Mr. Tuck!
What to do with Modern World.......2007-02-18
This huge work is the foundation of classical liberalism; it is the basis for Locke, for Smith, and all economic neo-liberalists all the way up to the current period. Written during the English Reformation, Hobbes was confronted with the problem of absolute individualism; he begins this work of political theory with a demolishment of objective truth swift enough to impress any post-modernist. He then proceeds to demonstrate the logical conclusion of man in a state of nature, and compels the modern world to enter into his social contract, or Leviathan out of necessity and fear. It is tempting to write off Hobbes as a cynic, but who can deny that much of what motivates individuals in the modern world is simply a fear to maintain survival and acceptance. It is the driving force of modern societies in terms of economic competition, and inter-national conflicts. Hobbes was a thinker of true depth and insight, though his ideas are so commonly ingrained in modern society that it is difficult to see why they were revolutionary when they were composed.
Book for High School.......2007-01-13
My stepson needed this book for class and he really enjoyed it.
A classic in political philosophy.......2007-01-02
Three essential hallmarks of the Hobbesian system are important: the war of each against all, the role of human rationality in ending this; the use of knowledge/science as a basis for societal engineering. His view of the state of nature--that time before government and the state existed--is unsurprising when one understands that he was born in the year of the erstwhile invasion by the Spanish Armada (1588) and lived through civil turmoil and revolution in England throughout his life.
Hobbes begins with a view of human life that would be inconceivable to the Greeks--life in a state of nature, the time before government, laws, and the state existed. In this state, humans are equal. In terms of physical prowess, of course, some are stronger than others. However, the weakest, through guile, can still kill the strongest. In that sense, there is equality. Without the power of government to keep people in check, though, we find quarrels routinely breaking out. The motives are threefold: self-gain, safety, and reputation (or glory). The result is horrible, and here follows perhaps the single most well known statement penned by Hobbes: "Hereby it is manifest, that during the time men live without a common Power to keep them all in awe, they are in a condition which is called Warre; and such a warre, as is of every man, against every man. . . .In such condition, there is no place for Industry; because the fruit thereof is uncertain; and consequently no Culture of the Earth; no navigation, nor use of the commodities that may be imported by Sea; no commodious Building; no Instruments of moving, and removing such things as require much force; no Knowledge of the face of the Earth; no account of Time; no Arts; no Letters; no Society; and which is worst of all, continual feare, and danger of violent death; And the life of man, solitary, poore, nasty, brutish, and short."
However, the fear and terror of the state of nature can be escaped. Humans are, after all, according to Hobbes, capable of reason. Individual reason leads people to realize that they must do something to escape ". . .Feare of Death; Desire of such things as are necessary to commodious living; and a Hope by their Industry to obtain them." Furthermore, human reason allows individuals to understand laws of nature. This is defined by Hobbes as ". . .a Precept, or general Rule, found out by Reason, by which a man is forbidden to do, that, which is destructive of his life, or taketh away the means of preserving the same." To preserve life, and the fruits of industry that might be gained by peace, human reason lets people realize that only by giving up some of their freedoms, liberties, rights in order to establish a system that will end perpetual war of each against all. The mechanism for this is the "social contract," by which people in the state of nature covenant with one another to form a powerful government, so powerful that it can suppress individuals' efforts to seek self-advantage as under the state of nature. A "Leviathan" is needed.
However, if the state ceases to protect people's lives, the contract can be voided; revolution is an acceptable option for the citizenry then. However, the price is terrible, for with the dissolution of the state, people are plunged back into the nightmare of the state of nature. They would have to re-enact a contract to escape the ravages of the perpetual war.
Key points in Hobbes: the focus is on the individual rather than society, hence this is an individualistic system; human reason is considered to be central to attaining peace and harmony; humans can perceive the essence of natural laws through the powers of their reason; by contracting with one another, the people can control their destinies and produce an environment which they find more commodious for living fruitfully. An important early work in the development of Modern thinking and liberal political thought. A must read work for those interested in Western political philosophy.
Book Description
De Cive (On the Citizen) is the first full exposition of the political thought of Thomas Hobbes, the greatest English political philosopher of all time. Professors Tuck and Silverthorne have undertaken the first complete translation since 1651, a rendition long thought (in error) to be at least sanctioned by Hobbes himself. On the Citizen is written in a clear, straightforward, expository style, offering students a more digestible account of Hobbes' political thought than even Leviathan itself. This new translation is itself a very significant scholarly event.
Customer Reviews:
The First Modern Political Philosopher.......2006-08-09
Thomas Hobbes (1588-1679) wrote "Leviathan" in 1651, it was his most important philosophical work. I think you should know something of Hobbes to understand how his thinking was influenced by his experiences. He was born 2 months prematurely on the day the Spanish Armada approaches the English coast. His mother's fear of invasion caused the premature birth. Hobbes remarked late in life, "his mother brought forth twins-myself and fear." Fear seems to be Hobbes life long companion and the key passion in his political system, which uses human passions as its foundation. He was a child prodigy reading Latin and Greek at the age of six years old. At fifteen, he entered Oxford University and hated his educational experience there. He thought the curriculum was too immersed in the ancient Greek philosophers like Aristotle. He called them "erroneous doctrines," and throughout his life he railed against English universities for there stodgy curriculum.
At the age of 22, he graduates and takes a job to tutor the son of the Earl of Devonshire. It gives him the opportunity to travel throughout Europe where he meets with Galileo in Florence and Descartes in Paris. Descartes calls Hobbes the greatest political philosopher of his day. During the British civil war, Hobbes flees to Paris because he is a well-known monarchist sympathizer. In 1651, he publishes his monumental work "Leviathan." He returns to England, submits to Cromwell's government, and withdraws from politics. He is on friendly terms with Charles II when the Stuart's are restored to the throne.
Hobbes philosophy is "materialistic"; he is greatly influenced by Galileo's mechanistic approach to science, and Euclidian geometry. His ambition was to explain all phenomena, man, and government with mathematical precision. In "Leviathan," he explains human conduct is a product of human passions. The most dominant passions are fear of violent death and desire for power, both are manifestations of man's most basic impulse, "self preservation." Hobbes asserts that the basic impulse is the right of the individual; he calls it a "natural right." All men process this natural right equally. This theory leads Hobbes to believe man's natural state to be one of constant conflict with each other. This leads him to write the following quote he is most known for: "men's lives are solitary, poor, nasty, brutish, and short." So as not to have to live in constant state of fear or conflict, men make a contract for protection with the state. Hobbes believes that the best state is one led by a single sovereign whose power must be unrestricted with all three branches of government devolving to him. A single sovereign who has absolute power and cannot be replaced by the people.
His political writing had immediate influence in the world and influences other philosophers like Spinoza, Hutcheson, Locke, and Hume. Hobbes is the first man to write about political philosophy in such methodical terms. He is an excellent writer and his theories are easy to understand by the laymen. As a graduate student of political philosophy, I recommend if you have an interest in politics, philosophy, or government then you must start with reading Hobbes "Leviathan."
Who should read this?.......2002-07-31
It's a bit difficult to know who to recommend this book to. It's not that it's a bad book - it isn't - rather that it contains almost exactly the same arguments as Leviathan, only shorter and in less detail. Consequently they are more convincing in Leviathan than here, and I have to recommend Leviathan instead of this.
If you're unfamiliar with Hobbes, what his political argument basically boils down to is that people are naturally bad, and will all try to steal from their fellows, and kill those that displease them, and so on, meaning that in their natural state man is in a constant state of war. It is necessary then to establish the Leviathan, that is, a Sovereign, who has ultimate power unquestioned by anyone, who stops men from fighting by imposing laws with penalties for breaking them so harsh that it would be madness to not obey them. In this way order is kept.
That is the argument put forward here, and in the Leviathan, only, as I said, the Leviathan puts it better. I can only think this book would be useful to those who find the 500 odd pages of the Leviathan too daunting, and want to start with something shorter.
Customer Reviews:
The First Modern Political Philosopher.......2006-08-09
Thomas Hobbes (1588-1679) wrote "Leviathan" in 1651, it was his most important philosophical work. I think you should know something of Hobbes to understand how his thinking was influenced by his experiences. He was born 2 months prematurely on the day the Spanish Armada approaches the English coast. His mother's fear of invasion caused the premature birth. Hobbes remarked late in life, "his mother brought forth twins-myself and fear." Fear seems to be Hobbes life long companion and the key passion in his political system, which uses human passions as its foundation. He was a child prodigy reading Latin and Greek at the age of six years old. At fifteen, he entered Oxford University and hated his educational experience there. He thought the curriculum was too immersed in the ancient Greek philosophers like Aristotle. He called them "erroneous doctrines," and throughout his life he railed against English universities for there stodgy curriculum.
At the age of 22, he graduates and takes a job to tutor the son of the Earl of Devonshire. It gives him the opportunity to travel throughout Europe where he meets with Galileo in Florence and Descartes in Paris. Descartes calls Hobbes the greatest political philosopher of his day. During the British civil war, Hobbes flees to Paris because he is a well-known monarchist sympathizer. In 1651, he publishes his monumental work "Leviathan." He returns to England, submits to Cromwell's government, and withdraws from politics. He is on friendly terms with Charles II when the Stuart's are restored to the throne.
Hobbes philosophy is "materialistic"; he is greatly influenced by Galileo's mechanistic approach to science, and Euclidian geometry. His ambition was to explain all phenomena, man, and government with mathematical precision. In "Leviathan," he explains human conduct is a product of human passions. The most dominant passions are fear of violent death and desire for power, both are manifestations of man's most basic impulse, "self preservation." Hobbes asserts that the basic impulse is the right of the individual; he calls it a "natural right." All men process this natural right equally. This theory leads Hobbes to believe man's natural state to be one of constant conflict with each other. This leads him to write the following quote he is most known for: "men's lives are solitary, poor, nasty, brutish, and short." So as not to have to live in constant state of fear or conflict, men make a contract for protection with the state. Hobbes believes that the best state is one led by a single sovereign whose power must be unrestricted with all three branches of government devolving to him. A single sovereign who has absolute power and cannot be replaced by the people.
His political writing had immediate influence in the world and influences other philosophers like Spinoza, Hutcheson, Locke, and Hume. Hobbes is the first man to write about political philosophy in such methodical terms. He is an excellent writer and his theories are easy to understand by the laymen. As a graduate student of political philosophy, I recommend if you have an interest in politics, philosophy, or government then you must start with reading Hobbes "Leviathan."
Average customer rating:
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The Social Contract from Hobbes to Rawls
David Boucher
Manufacturer: Routledge
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ASIN: 0415108462 |
Book Description
Leading scholars from Britain and America survey the history of contractarian thought and the major debates in political theory which surround the notion of social contract. A comprehensive introduction within a broad theoretical framework.
Amazon.com
It is for Leviathan, his controversial work of political philosophy, that Thomas Hobbes is best known, but his interests extended beyond morals and politics to metaphysics and epistemology, physics and geometry, history and law, and biblical interpretation. (Also, he wrote his autobiography at the age of 84--in Latin verse!) Thus the aim of The Cambridge Companion to Hobbes is "to offer a much broader view of Hobbes's intellectual preoccupations than is usually available," and "to bring together the different perspectives on Hobbes that are now being developed in parallel by philosophers, historians of mathematics and science, historians of early modern England, political scientists, and writers of literary studies." It succeeds admirably, rising to a challenge set by the man himself: "It must be extremely hard to find out the opinions and meanings of those men that are gone from us long ago, and have left us no other signification thereof but their books."
The Companion follows the order of Hobbes's own system, working from physics to psychology to politics. His views on psychology, moral philosophy, and political philosophy--traditionally considered the crucial topics of his system--are expertly handled by Bernard Gert, Richard Tuck, and Alan Ryan. Perhaps more gratifying are the essays on less familiar topics: Yves Charles Zarka reveals Hobbes's unexpected commitment to what superficially looks like Aristotelian metaphysics, while Hardy Grant discusses his career in mathematics, a diversion marred by an embarrassing claim to have squared the circle. --Glenn Branch
Book Description
Hobbes had distinctive views in metaphysics and epistemology, and wrote about such subjects as history, law, and religion. He also produced full-scale treatises in physics, optics, and geometry. All of these areas are covered in this Companion, most in considerable detail. The volume also reflects the multidisciplinary nature of current Hobbes scholarship by drawing together perspectives on Hobbes that are now being developed in parallel by philosophers, historians of science and mathematics, intellectual historians, political scientists, and literary theorists.
Book Description
In this accessible yet provocative text Barry Hindess provides a new interpretation of concepts of power within Western social thought, from Hobbes' notion of "sovereign power" to Foucault's account of "government". This book will be welcomed as an important contemporary contribution to one of the key debates in social and political theory.
Book Description
Thomas Hobbes, the first great English political philosopher, has long had the reputation of being a pessimistic atheist, who saw human nature as inevitably evil and proposed a totalitarian state to subdue human failings. In this illuminating study, Richard Tuck re-evaluates Hobbes's philosophy and dispels these myths, revealing him to have been passionately concerned with the refutation of scepticism, and to have developed a theory of knowledge which rivalled that of Descartes in its importance.
Customer Reviews:
An authoritative introduction to the first great English political philosopher.......2007-08-13
The author starts by telling us "Hobbes created English-language philosophy". Really? What of Francis Bacon, to whom Hobbes once acted as amanuensis? Poor Bacon does get a brief, grudging mention later on. The description in the blurb of Hobbes as "the first great English political philosopher" is probably more accurate. Certainly he is important, in a broad Western context. He was central to the transition from medieval to modern thought, and was a strong influence on Rousseau and others. Tuck is an expert guide (despite his inexplicable slighting of Bacon) and his style is very readable. This introduction covers Hobbes's life, works and intellectual legacy. Reliable and informative, it is highly recommended as an introduction to, and summary of, Hobbes's ideas, but to better appreciate the context, you might want to read (dare I say it?) Bacon's Essays first.
Adequate but less than lucid.......2006-01-24
Thomas Hobbes (1588-1679) was an extremely important English philosopher, best known for his political philosophy, especially as found in the work "Leviathan".
Richard Tuck's overview of Hobbes does an adequate job of summarizing the views of this important philosopher; however, the book at times feels a little bit too detail-oriented, often at the expense of forming a more clear picture of Hobbes's philosophy as a whole. One particularly confusing discussion involves Hobbes's ideas about the difference between a "natural right" and a "natural law".
The three main sections of the book focus on Hobbes's life, Hobbes's work, and later interpretations of Hobbes. Perhaps this last section is the most fascinating; we find, for example, Hobbes political theory in modern times being analyzed within the idiom of "game theory".
Tuck is clearly an expert and knows what he's talking about, but his book might be pitched just a bit over the head of a true beginner to the study of Hobbes or philosophy in general.
All in all this is a decent work - but it occasionally becomes over-academic at the expense of clarity... and in a work of this sort, clarity is a priceless asset.
Good very short introduction.......2004-12-15
I was able to read this entire little book in much less than a day. Especially interesting was the first section, "Hobbes' Life", which described the relationships between philosophers of that time, both between each other and society. The section on Hobbes' philosophy was also well done, and very informitive. The section on interpretations of Hobbes' didn't seem to have a point. It covered the fine distinctions modern scholars are making, which is well outside the scope of a book introducing someone to Hobbes. As this section can simply be skipped it didn't take away from the book, despite it's questionable value.
An introduction to Hobbes written with clarity and grace.......2000-04-07
When I read British philosophy as an undergraduate, I skimmed over Hobbes and focused primarily on Locke, Berkeley, and Hume. It was not until recently that I realized the importance of Hobbes's political thought. Therefore, I decided to read Hobbes's "Leviathan." Having previously discovered the outstanding little books in the "Past Masters" series published by the Oxford University Press, I first looked to see if the series included a title on Hobbes, and I found Tuck's book, which I read before reading "Leviathan." Tuck's "Hobbes" provided me with a good foundation for reading "Leviathan," and Tuck greatly increased my appreciation for Hobbes. Tuck is particularly careful to describe not only Hobbes's political philosophy; he also provides an introduction to Hobbes's thought regarding religion, science, ethics, and philosophical method. By gaining an overall picture of Hobbes's thought, I came to appreciate Tuck's claim that "Hobbes created English-language philosophy." I recommend this book to anyone approaching Hobbes for the first time.
Average customer rating:
- Rambling 17th century gossip
- A unique gleaning of 17th century English history and gossip
|
Brief Lives (Penguin Classics)
John Aubrey , and
John Buchanan-Brown
Manufacturer: Penguin Classics
ProductGroup: Book
Binding: Paperback
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| Biographies & Memoirs
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ASIN: 0140435891
Release Date: 2000-10-31 |
Book Description
With deft, picturesque prose, Aubrey presents biographical sketches for an intriguing and colorful parade of statesmen, poets, philosophers, and scientists, including Walter Raleigh, Francis Bacon, William Shakespeare, John Milton, Thomas Hobbes, and Rene Descartes, as well as a host of lesser known but equally fascinating figures. This anecdotal, gossipy collection brings to life the tumultuous world of Elizabethan and Stuart England and its revolutions in politics, science and morality. At the same time, Aubrey revels in the sheer variety of human nature and in the detailed, intimate, and sometimes scandalous aspects of his subjects' lives. An antiquarian, Aubrey began his collection as source material for his friend Anthony Wood's histories of Oxford University. In this new edition, more faithful to the original text than previous versions, Brief Lives emerges as a revolution in the art of English biography, a mixture of entertainment and erudition, and a lively portrait of an age.
Customer Reviews:
Rambling 17th century gossip.......2001-02-15
It's fun reading this collection of digressive informal anecdotes about famous (and some obscure) Englishmen. If you enjoyed "An Instance of the Fingerpost" (where some of thc characters appear) you'd like this. As a primary source for information it gets less reliable the further back it goes. Aubrey was born in 1626 so his accounts of Shakespeare and Elizathans are a generation removed, but he had met Harvey and Penn and had been through the Civil War and the rule of Cromwell.
A unique gleaning of 17th century English history and gossip.......1998-03-18
Because its author never completed most of the entries for this biographical work, and never published it, what he did set down about his varied noble and ignoble subjects is uncensored, gossipy, perhaps unsubstantiated, and delightful. If you like browsing in Pepys' diary, or are fascinated by English life in the 17th century, this is the book to leave about for the occasional free moment.
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